The sixth moon of the Abenaki lunar calendar is the Hoer Moon, following the planting moon (fifth moon) of Kikas, the Field Maker Moon. This is the time when the new sprouts of the year’s planting appreciate some nurturing care, in the competition of their warming rush toward the sun. The month began in this sun cycle with the new moon on June 3, 2019, and we are nigh on to the full moon which shines tomorrow, June 17th, and gives the name.
The word derives from two roots: noka- meaning “to soften” as in hoeing the earth, and -higas, a combination of “one who” and “moon”. Another name for this moon is the Strawberry Moon, in appreciation for the delicious earthly gift of the season: it is called Mskikoikas, after the Abenaki name for the strawberry itself, mskikoimens, “the little grass berry.”
And so we enter into Niben, the bountiful season of summer…
Mali Obomsawin has hit this one out of the park. She brings these truths home to Ndakinna and holds them up clear, bright, and strong. All I can ask is “Read this through carefully, take it to heart, and share widely.” It is ALWAYS about the Land and the People, inseparable.
Why do so few Americans know about Indian Country? Because the government continues to fight Native nations for land. Because American patriotism would be compromised by a full picture of American history. Because there is no one to hold patriotic historians accountable for writing Native people out of history books. The legal and moral foundation of this country is fragile, and by erasing Native people from the public consciousness, the slippery topic of “whose land is whose land,” (and why and how?), can be sidestepped altogether.
Ignorance is an accessible popular tool: it doesn’t require citizens to take up arms, acknowledge or interact with the intended target, leave their comfort zones, or jeopardize their status. As a weapon, ignorance is cheap, deniable, and nearly impossible to trace. Finally, ignorance is passively consumed and passively reproduced, cinching Native invisibility.
Link to the complete article in Smithsonian Folklife.
Full article as pdf: This Land Is Whose Land
A just-released short film by Vince Franke of Peregrine Productions, LLC, created to support the watershed education programs of Lake Champlain Sea Grant, UVM Extension, the Rubenstein School of Environment and Natural Resources, and to help preserve these stories for the Abenaki and others. Funding was provided by NOAA, Sea Grant, and an anonymous donor.
Centering on Bitawbagw/Lake Champlain and then water in general, the film is a series of interviews with people in the Native community expressing their understanding of being in relationship with life-giving water. Each story teller provides their own unique interpretation; I was honored to participate in this group effort with Chief Don Stevens, Chief Roger Longtoe Sheehan, Chief Eugene Rich, Melody Brook, Lucy Cannon Neel, Cody Hemenway, Morgan Lamphere, Bea Nelson, Fred Wiseman, and Kerry Wood.
Direct link to Vimeo here.
Video links for ORCA Media/CCTV coverage of Committee hearings – testimony and debate – for S.68 of the 2019-2020 Session.
1. Senate Committee on Government Operations. S.68 – Indigenous People’s Day. Recorded February 28, 2019.
2. House Committee on General, Military, and Civil Affairs. S.68 Indigenous Peoples’ Day recorded April 10, 2019.
From the YouTube channel of the “Year of Indigenous Peoples of the Americas” Cultural Initiative, a program of SUNY Empire State College. For this new virtual residency curriculum, a series of videos has been created with indigenous culture keepers sharing various aspects of their people’s understandings.
In this production, S8gm8 Roger Longtoe Sheehan speaks about the Abenaki relationship with the land and rivers of Ndakinna, and how these interactions take place within their worldview. The interview took place in June, 2018 at the Abenaki Heritage Weekend annual event at Lake Champlain Maritime Museum. By request of Vera Longtoe Sheehan, a co-producer of the film, I contributed some still photography from Kchi Pontekw/Bellows Falls, VT for the video.
The daughters of Louis Watso and Katherine Tahamont. The Watso family kept a shop on the shores of New Hampshire’s Lake Sunapee following the turn of the last century.
From the Ne-Do-Ba website:
Louis Watso was born about 1874 and descends from an Abenaki War Chief. He married Katherine Tahamont on 20-Jan-1893. Katherine was born 5-Jan-1878 at Odanak or upstate NY. Louis died in 1959 and Katherine died 18-May-1943. Both are buried in Claremont NH, where they spent much of their lives. This couple had three daughters that grew to adulthood;
- Jessie born 25-Feb-1897 at Odanak, married Mr. Barton
- Eva born 7-Jun-1899 at Odanak, married Mr. Perry
- Mable born about 1900, Married Mr. Turner
The Watso family continues, the Abenaki continue. #respect
In the interests of sharing some of the insightful conversations happening here and there… A discussion of the Abenaki names for “fox” and its variants on the Western Abenaki Facebook page this past week (02.09.2019) led to a discovery about its original and expansionist range. I would like to archive that dialogue here.
How would you conjunct “red fox” as a person’s name aln8baiwi? I was thinking mkuigow8kwses