Temaskikos: Grass Cutter Moon

 

jackie traverse sweetgrass mother earth

The hair of our Mother, wlim8gwkil mskiko, sweet grass – literally, “sweet smelling grass” – is one of July’s many gifts. Artwork by Jackie Traverse, Ojibwe

Sweet Grass …is a gift to the people from Mother Earth. It is said to be part of her hair, and the braided strands represent mind, body and spirit. Since sweet grass promotes strength and kindness, it is often used in healing circles and in ceremony to allow positive energy, kind thoughts and kind feelings to surface through any pain and suffering.

My Mother Earth is under the ground, surrounded by rocks known as the grandfathers. Her hair grows through the earth’s surface to allow us to pick sweet grass, providing medicine and a gift for the people. Take only what you need when picking sweet grass – offer Mother Earth tobacco in appreciation for the gifts she gives to us all.

Jackie Traverse, Anishnaabe-Ojibwe

The seventh month of the Abenaki lunar calendar is the Grass Cutter Moon, following the preceding sixth month of Nokahigas, the Hoer Moon. This is the time when the new sprouts of the year’s planting appreciate some nurturing care, in the competition of their warming rush toward the sun. The month began in this sun cycle with the new moon on July 2, 2019, and we are near witnessing  the full moon which shines in two days, July 16th, and gives the name.

The compounding word derives from three roots: tem- (also spelled tam- or simply tm-) meaning “to cut, to sever tranversely, to chop”, and maskiko (also mskiko), meaning “grass”, and -kos as a combination of “one who” and “moon”.

sweetgrass braid

Now that we are in midsummer, n8winiben, the abundance of the growing season surrounds us. Crops are growing, fruit and nuts are ripening, our other-than-human relations are raising their young. The sweetgrass (Hierochloe odorata) the living hair of our Mother, is long and lush, gleaming and bright green in the meadows. It is time to harvest the strands with gratitude, braiding and drying them in a sheltered place – the sweet scent filling the air and reminding us of our Mother’s continual care.

A moon may have more than one name, depending on the region and the people there, the predominant activities of the season, and evolving realities. Culture is not static, neither is it right or wrong – it is about being appropriate and “in community.” Two other names used for this time, equally apropos for their own reasons, are Sataikas (Blueberry Maker) and Pad8gikas (Thunder Moon). You can readily understand why…

 

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Nokahigas: Hoer Moon

nokahigas abenaki hoer moon

The sixth moon of the Abenaki lunar calendar is the Hoer Moon, following the planting moon (fifth moon) of Kikas, the Field Maker Moon. This is the time when the new sprouts of the year’s planting appreciate some nurturing care, in the competition of their warming rush toward the sun. The month began in this sun cycle with the new moon on June 3, 2019, and we are nigh on to the full moon which shines tomorrow, June 17th, and gives the name.

The word derives from two roots: noka- meaning “to soften” as in hoeing the earth, and -higas, a combination of “one who” and “moon”. Another name for this moon is the Strawberry Moon, in appreciation for the delicious earthly gift of the season: it is called Mskikoikas, after the Abenaki name for the strawberry itself, mskikoimens, “the little grass berry.”

And so we enter into Niben, the bountiful season of summer…