Navajo Sovereignty: Understandings and Visions of the Diné People, a new collection of essays by Navajo authors, edited by Professor Lloyd L. Lee, tackles Indigenous sovereignty from a specifically Navajo perspective. The essays vary in tone and depth, but they all hit on or near the bulls-eye: revealing “the ongoing consequences of an imposed Western democratic governmental structure that transformed Navajo governance and leadership.”
The book demonstrates that Navajo society has not succumbed to the imposition of an alien governmental structure. The essays depict “tribal government” as a collaborator with colonial forms, but as Professor Jennifer Denetdale says in her Foreword, the authors “note the multiple ways and layers of how we are Diné and how we practice sovereignty and self-determination [and how] we work to transform governance….”
The authors do not shy from referring to U.S. federal Indian law as “U.S. claims to authority”; describing the “domestic dependent” relationship as “constraint,” rather than “protection”; and celebrating community cultural, organic sovereignty as “spaces of respite and rest from the ongoing effects of colonialism.” The book’s unflinching confrontation with the “colonial box” of federal Indian law combines with unabashed affirmation of Diné Fundamental Laws and philosophical principles, to advocate traditional Navajo governance to meet 21st century challenges.
Link here to the full review by Peter d’Errico in Indian Country Today.
The Abenaki are here. They exist. And yet, they still live in a reality where not everyone is aware of that. But that is changing, slowly, but it is changing, said Joe Graveline, a member of the Northfield Historical Commission.
“They are having a renaissance, a rebirth in understanding their heritage,” he said. “They are finding their voice.”
A better understanding not only of the history of the Abenaki people but their place in the here and now — is just one of the many reasons why living history events like the one the Northfield Historical Commission is sponsoring this weekend are so important, Graveline said.
Read the full article in the Brattleboro Reformer. Two previous posts on Sokoki Sojourn reference Greenfield Recorder articles about the same event (here and here). Unfortunately, this well-written article ran a week too late. The Northfield event had already been held the previous weekend, on June 11, 2017.
Also, one correction, with respect to the quote “Among the Abenaki people, who made their homes in the Connecticut River Valley of what is now New Hampshire, Vermont and Massachusetts, were the Sokoki and a smaller, related band called the Squakheags — both members of the larger Abenaki nation.” These are, in fact, the same people. A simple linguistic comparison between Squakheag and Sokwakik (Sokoki, in today’s usage) makes that clear. More on that soon…
I visited a reception for indigenous artist Alyssa Hinton (Tuscarora-Osage) yesterday, at the C X Silver Gallery in West Brattleboro, VT. We had a cheerful conversation about her artistic journey of discovery, first through intuition and then traditional knowledge – her focus being on her southeastern roots, but finding commonality with other native, earth-based cultures. One thing was clear through our exchange: the truth that traditional understandings are not destroyed, missing, or lost. All of this knowledge, these relationships, “ways of seeing,” are still here and still accessible to those who seek them. A Chadwick Allen quote from the exhibit program (using indigenous earthworks as its particular reference point) makes the point well:
“…like other Indigenous writing systems, they assert, earthworks and their encoded knowledge have been ‘asleep’ rather than ‘dead.’ Dormant but alive, they have waited to be awakened by descendants of their makers finally free to re-approach and even to remake them, finally freed of the psychological fetters of an internalized colonialism that has undervalued Indigenous technologies and ways of knowing. Earthworks have been waiting, they assert, for old scripts to be reactivated, for new scripts to be written and performed. A time of waiting appears near an end, near the beginning of a new cycle. That time of new beginning is now.” Chadwick Allen, University of Washington
The significance of this reality here in N’dakinna becomes more clear, and more affirming, each day.
Filmed in night vision at the Jamaica State Park archeological dig. The El-Nu Abenaki Tribe Singers led the public through a night of traditional story-telling and songs. Video by Lina Longtoe of Askaw8bi Productions.
The Abenaki Heritage Weekend gathering this weekend (June 24-25, 2017), at the lake Champlain Maritime Museum in Vergennes, will open each day at 10:30 am with a traditional Greeting Song, such as this.
Using archaeology to reconstruct the events at the Great Falls on May 19,1676— Insights from indigenous scholars & academic archaeologists
Thursday, June 22, 2017 – 6-8:30 pm at Northfield Mount Hermon School, Gill, MA. Raymond Hall, Rhodes Fine Arts Center.
Please join us for a presentation on the King Phillip’s War (1675-76) Peskeomskut (Turners Falls) Battlefield Mapping project by the Mashantucket-Pequot Museum Research Team followed by a panel discussion with indigenous scholars and academic archeologists.
Schedule: 6-6:30, social mixing with snacks; 6:30-7:15, MPMRC presentation and updates; 7:15-8:30, panel discussion with:
Paul Robinson retired State Archaeologist of Rhode Island
Elizabeth James-Perry of Wampanoag Tribe of Gay Head/Aquinnah Tribal Historic Preservation Office
Doug Harris, Narragansett Indian Tribal Historic Preservation Office
David Tall Pine White of Chaubunagungamaug Band of Nipmuc Indians Tribal Historic Preservation Office
Kevin McBride of Mashantucket-Pequot Museum Research Center
Hosted by the Battlefield Grant Advisory Board: a consortium of 5 Towns and 4 Tribes. Sponsored by the Gill Historical Commission, Northfield Mount Hermon School, Montague Planning Department, & the National Park Service Battlefield Protection Program.
For more info call 413 863 3200 x 207 or www.kpwar.org
The Abbe Museum has added two new members to its Board of Trustees, bringing the total number of Trustees to 16. The new appointees, Gabriel Frey, Passamaquoddy, and Sarah Sockbeson, Penobscot, assumed their new roles on June 2, 2017. Abbe Trustees Jeff Dalrymple and Richard Cleary were elected to a third term.
“We are honored to have Gabe and Sarah join the Abbe’s board,” said Abbe Museum Board Chair Ann Cox Halkett. “Both bring talents and new perspectives that will complement and strengthen our energetic and engaged board. Their leadership will be especially important as the Abbe continues its commitment to decolonization and launches the first annual Abbe Museum Indian Market in Bar Harbor in May 2018.”
See the full story in the Bangor Daily News.