Thursday, July 6, 2017 1 p.m. to 3 p.m.
Location: Abbe Museum, 26 Mount Desert Street, Bar Harbor, Maine
For more information: 207-288-3519; abbemuseum.org/events
In the Wabanaki homeland, the ocean is a central figure in the shaping of culture and worldview. The ocean has also been one of the most important Wabanaki food sources and has given life to communities for over 12,000 years. Join us at the Abbe as we welcome Kyle Pepperman from the Downeast Institute who will be on site with his aquatic touch tank! We will discuss marine life vital to Wabanaki culture and sustenance. This interactive program will also feature Abbe educators with artifacts and other materials used by Wabanaki people to harvest food from the ocean. This is sure to be a highlight of this summer!
Participation in this program is included with the price of admission and no prior registration is required.
Special thanks to the Downeast Institute, Kyle Pepperman, and Downeast Fisheries Trail.
See the original posting in the Bangor Daily News.
The same story which has been told here, in n’dakinna. Vermont, in particular.
“The Wichita Indians are one more example of indigenous Americans who did not fit the stereotype of itinerant hunter-gatherers. That stereotype undergirds the legal theory that made Indian land available for settlement. The Americas, the argument goes, were sparsely populated by peoples who followed the game and annual ripening of berries and other foodstuffs available for gathering by savages who did not know how to raise their own food.
The hunter-gatherers lived in no fixed locations and so had no use for land titles. The empty lands that provided their sustenance were terra nullius, “nobody’s land,” free for the taking by sedentary farmers who represented civilization.”
Link to the story in Indian Country Today.
Link to pdf for event announcement: eugenicspresentation_20170531
“Eugenics and the Vermont State Hospital are subjects with which we, as a state, continue to wrestle,” says Secretary of State Jim Condos. “Archival records provide context for these chapters of our government’s past, some of which are dark. We are pleased to have the opportunity to host two presentations that illustrate how these and other historical records help shed light on these matters.”
May 31 — “Blood has told:” The Push for a “Eugenical Solution” in the Green Mountain State. Scholarship on Vermont’s eugenics movement has largely focused on the Eugenics Survey of Vermont of the 1920s, even though state officials proposed eugenical policies as early as 1912. Mercedes de Guardiola, a senior at Dartmouth College majoring in history, examines why eugenics emerged in Vermont and its impact on Vermont’s eugenical policies over the course of the twentieth century.
From the press release from the VT Secretary of State’s office, which is hosting the event. Full copy here.
Organized by the Nolumbeka Project: Saturday, May 20, 2017 at the Great Falls Discovery Center, 2 Avenue A, Turners Falls, MA.
• Doors open at 10 a.m. We are offering ample time during the day and between presentations for conversations, personal reflections and individual touring of this historically significant district of Great Falls and the 341st anniversary of the battle that changed the course of King Philip’s War
• 10:30 a.m. – Presentation by Nolumbeka Project Board members David Brule and Nur Tiven.
• 1 p.m – Ceremony officiated by Tom Beck, Medicine Man and Ceremonial Leader
of the Nulhegan – Coosuk Band of the Abenaki Nation.
• Special guests during the day include Loril Moondream of Medicine Mammals and Strong Oak of Visioning B.E.A.R. Circle Intertribal Coalition.
Sponsored by the Nolumbeka Project: 7 pm on Friday, May 19, 2017 at Greenfield High School, 21 Barr Avenue, Greenfield, MA.
Professor Lisa Brooks presents new research on King Philip’s War and Turners Falls, focusing on the spring of 1676, when the Nipmuc leader Shoshanim, of Nashaway, traveled toward the Connecticut River Valley on a diplomatic mission, which was halted by the violence at the traditional fishing falls and gathering place. This mission was part of the larger peace negotiations during the spring and summer of 1676, towards a treaty that never came fully to fruition. This new research raises crucial questions about how Puritan narrators, and even later historians, have portrayed the “end” of the conflict, and places the war in the context of Indigenous protocols of diplomacy.
The Northern Pomo people of California thrived in the lush wetland valley known as Bito’m-kai for millennia, fishing salmon from percolating creeks, gathering natural medicines and managing natural resources to feed thousands.
By the time anthropology researcher Samuel Barrett arrived in the early 1900s, many of the Pomo village sites he assiduously recorded had been abandoned. Barrett noted that the village of Yami, on the south shore of the valley, once “supported a considerable Indian population.”
More than a century later, state road building officials emailed chairmen of the Pomo tribes: Yami had been affected during nighttime construction of the Willits Bypass, a $300 million, 5.9-mile roadway that would cleave the valley. The village site had not been recorded by the California Department of Transportation’s archaeologists. Contractors had pierced it with 1,100 wick drains burrowing 60 feet underground and covered the area with tons of fill dirt.
Although it received no national media coverage, the 2013 destruction of Yami presaged what happened at the Standing Rock Sioux Reservation on Sept. 3 – one of the most infamous days of the Dakota Access Pipeline protests. With cameras rolling, contractors started pushing dirt over burial sites within view of protesters.
Read the full report by Mark Dadigan in Reveal from the Center for Investigative Reporting.
From Nur Tiven and Nolumbeka Project:
Please join me and David Brule from the Nolumbeka Project on Saturday, May 13th, for a half-day hiking and Native history tour along the Pocumtuck Ridge Trail. The PRT passes through beautiful highland wilderness and riverside forests, offering some great vistas along the way. On the walk, we’ll learn about the history of the region and it’s original inhabitants and stewards, the Pocumtuck people. The history will span before, during, and after contact with the European immigrants.
We’ll start in Great Falls (Turners Falls) and walk south on the PRT through the wilderness of Greenfield’s Rocky Mt. Park, Highland Park, Connecticut River, Deerfield River, ending at Woolman Hill Conference Center in Deerfield (Approx 5 miles)
At 6:30pm, we’ll end with a talk at Woolman’s Meeting Hall, open to the public, with more in-depth historical information and narratives from the research of the Nolumbeka Project. By Donation, Open to Everyone (must be able to walk 5 miles along mostly gentle terrain)
Questions? Please email me! I hope you’ll be able to join us!
Nur Tiven firstname.lastname@example.org