Yesterday, May 6, 2019, Vermont’s Governor Philip J. Scott signed S.68 “An act regarding Indigenous Peoples’ Day” into law, without prior notice. Although the opportunity of a ceremonial signing has been denied, the objective has been realized. We will be able to tell a more complete story going forward. Christopher Columbus is an incontrovertible part of that story, but he has come to represent the onslaught of colonization and destruction with (dis)respect to those who where already here. And are still here. And whose resilience and understanding is witness to the efficacy of their relationship to this land. This is cause for recognition and honoring.
Received today, via Rep. Brian Cina, from the staff of VT Governor Phil Scott:
From: Smith, Kendal <Kendal.Smith@vermont.gov>
Sent: Tuesday, May 7, 2019 10:31 AM
To: Smith, Kendal
Subject: Action taken by the Governor on bill – May 6, 2019
Good Morning All,
The Governor has informed the Senate that on the on the 6th day of May, 2019, he signed bills originating in the Senate of the following titles:
S.53 An act relating to determining the proportion of health care spending allocated to primary care
S.68 An act relating to Indigenous Peoples’ Day
S.89 An act relating to allowing reflective health benefit plans at all metal levels
The Governor has informed the House of Representatives that on the 6th day of May, 2019, he signed bills originating in the House of the following titles:
H.204 An act relating to miscellaneous provisions affecting navigators, Medicaid records, and the Department of Vermont Health Access
H.321 An act relating to aggravated murder for killing a firefighter or an emergency medical provider
This afternoon (03.21.2019) S.68, “An act relating to Indigenous Peoples’ Day” passed with its third reading in the Senate chamber of the Vermont legislature. The bill will now move over to the House of Representatives for a similar consideration. Kchi wliwni – with great thanks to everyone who has been in support of this timely and worthy effort!
The daughters of Louis Watso and Katherine Tahamont. The Watso family kept a shop on the shores of New Hampshire’s Lake Sunapee following the turn of the last century.
From the Ne-Do-Ba website:
Louis Watso was born about 1874 and descends from an Abenaki War Chief. He married Katherine Tahamont on 20-Jan-1893. Katherine was born 5-Jan-1878 at Odanak or upstate NY. Louis died in 1959 and Katherine died 18-May-1943. Both are buried in Claremont NH, where they spent much of their lives. This couple had three daughters that grew to adulthood;
- Jessie born 25-Feb-1897 at Odanak, married Mr. Barton
- Eva born 7-Jun-1899 at Odanak, married Mr. Perry
- Mable born about 1900, Married Mr. Turner
The Watso family continues, the Abenaki continue. #respect
From the Brattleboro Words Project website, at the bottom of the Harris Hill site-specific page (scroll down)… An audio track contributed to the multiple layers at this place. Much has been seen here, in the thousands of years it has been a dwelling place; beneath the feet of the ski jump visitors lies a long line of stories.
Podcast here: The Gipsy Ground by Rich Holschuh. Produced by Reggie Martell.
Much more info here, at another Sokoki Sojourn post.
Biddeford Historical Society and Biddeford Pool Historical Society are co-hosting a weekend of events illuminating life in the 17th century colonial Province of Maine. Events are free, but donations are accepted/
“How the Saco River Got its Name: Wabanaki Place Names in Context,” will be held at 7 p.m. Friday, Aug. 24 at First Parish Meetinghouse, corner of Pool and Meetinghouse roads in Biddeford. Joe Hall, professor at Bates College, will present the program.
Plenty of people know that many placenames in Maine, such as “Saco,” come from Wabanakis, the indigenous group of this region. A few people might know what some of these words mean, such as that “Saco” means “a river outlet.” But what did it mean for Wabanakis to use these words and not others in their conversations with English colonists? In exploring that question, participants can see how Wabanaki place names tell us not only something about English-Wabanaki relations in the 1600s, but also how Wabanakis continue to have a presence in Maine in the centuries since.
Hall teaches colonial, American Indian and environmental history. He is researching the history of Wabanakis, Maine’s indigenous peoples, and is particularly interested in the ways that Wabanakis continued to cultivate ties to their homeland even as colonial peoples sought to dispossess them of it. In his lecture he will speak about the ways that Wabanaki place names offer some clues not only to how Wabanakis inhabited their homelands before colonists’ arrival, but also how they continued to inhabit those lands in the midst of colonization.
See the original listing in the Courier.
I want to sincerely thank everyone here who pitched in to the Apess campaign to place an historical marker up in Colrain, MA commemorating Colrain as the place of William Apess’ birth in 1798. The marker has been purchased with the funds we raised together and it is scheduled to go up on the front lawn of the Griswold Memorial Library on Saturday October 13th of this year. I’d like to make this an event, a ceremony, and a celebration of continued indigenous presence in the region–so please mark it on your calendars and, if you can, come join us on October 13th. It may also be your last chance to pick up one of these fashionable What Would Apess Do t-shirts. More info to come.
“when this tree of distinction shall be leveled to the earth, and the mantle of prejudice torn from every American heart–then shall peace pervade the union.” William Apess
Read the original post from Drew Lopenzina.