Men, women and children — many of them wearing their colorful tribal regalia — danced to the beating drums Saturday at the 20th annual Wabanaki Spring Social.
There also were prayers and blessings from elders, most in the traditional tongues of the Penobscot, Passamaquoddy, Micmac and Maliseet tribes, as well as fry bread and hull corn soup, and Native American crafts and other products.
An estimated 700 members of the region’s Wabanaki Confederacy and other tribes were expected to gather at the Anah Shrine for the event, Susan Romero of Wabanaki Health and Wellness, a key organizer of the social.
Read the full report by Dawn Gagnon in the Bangor Daily News.
Hosted by UMass Amherst Native American Student Association.
Come join us at Curry Hicks Cage Gym on the UMass Amherst campus. All public welcome, free parking, handicapped accessible, donations welcome, vendors.
Host Drums: Storm Boyz
Guest drums: Iron River, Eastern Suns
Head Man: Dan Shears
Head Lady: Angelina LaRotonda
MC: Justin Beatty
Arena Director: Don Barnaby
Story teller: Larry Spotted Crow Mann
Food by UMass’ own Baby Berk!
If you are interested in becoming a vendor, you may contact firstname.lastname@example.org.
If you are traveling to the powwow and will need a hotel room, we have arranged with the Howard Johnson in Hadley to have a block of rooms reserved for us. Call and mention you will be in town for the UMass Powwow and they can give you a rate of $93/night!
Howard Johnson Express Inn
413-586-0114 or 1-800-467-4600
401 Russell St.
Hadley, MA 01035
The special exhibit “Wearing Our Heritage” offers rare opportunity to see clothing worn by Abenaki men and women of earlier generations. Abenaki scholar and activist Frederick M. Wiseman has gathered original garments and accessories to assemble representative outfits like those worn by Abenaki men and women before 1850 as well as outfits for a man and a woman during in the 1900s through 1920s. The exhibit also includes examples of accessories such as moccasin tops, collars, head bands, needle cases and pouches.
Read the full description on the Lake Champlain Maritime Museum blog.
The Abbe Museum has begun making its non-archaeological items available online with the goal of uploading all such items to its searchable database over the course of the next 12 months.
“We have been looking forward to sharing our collections online for a long time,” said Julia Gray, director of collections and interpretation. “With only a small portion of our collections on exhibit at any time, this gives people a chance to see so much more and to learn about Wabanaki history and culture through art and objects from anywhere in the world. We are also excited to use this as a platform to welcome Wabanaki community input and perspectives on our collections.”
Full story at Mount Desert Islander.
Fourteen-year-old Raven Sockalexis grew up hearing stories about Gluskabe, the transformer who shaped the landscape and the traditions of the Wabanaki people. Ruby El-Hajj, 16, grew up 30 miles south of Indian Island, in the Penobscot River town of Winterport. She had never heard of Gluskabe (gloo-SKA-beh) or his grandmother Monimkwe’su (muh-NIM KWA-soo) before this summer.
Both teens have spent the past two weeks with about 40 others between the ages of 4 and 19, working on Penobscot Theatre Company’s production of “Transformer Tales: Stories of the Dawnland,” a compilation of traditional Gluskabe stories that have been part of the Penobscot Indian Nation’s oral tradition for centuries. The show is being performed as part of the theater’s Dramatic Academy program.
“The play is about the adventures he goes on through his life,” Raven said. “It teaches people about how they are supposed to be in life. All of us grew up with these stories.”
Full story at Bangor Daily News.
“Indians Dancing Around a Circle of Posts” by John White (1585-1586)
An integral part of this place, here in Wantastegok (Brattleboro):
I have also been told, that among the broken hills back of where Joseph Goodhue now lives, was to be seen, not long after the commencement of the settlement of this town by civilized people, the remains of an establishment for the Indian dance. A circle trodden hard, so hard that it refused vegetation, was distinctly marked, and a substantial post was standing in the centre, with holes in the earth around it, supposed to be places for fire.
From “Lecture on the Early Settlement of Brattleboro” by Rev. Jedediah L. Stark (May, 1832)
Pieces of the past, to be woven back into the fabric of our lives in this land. #ReclaimingWantastegok #1
Archeology provided the backdrop for a story of human survival during a presentation of “Digging into Native History in New Hampshire: Whatever happened to the Abenakis?” at Seabrook Library.
The New Hampshire Humanities Council co-sponsored the library’s presentation by anthropologist Dr. Robert Goodby, associate professor of anthropology at Franklin Pierce University and author of more than 100 reports delving into New England prehistoric archaeology.
Goodby began his presentation to several dozen audience members with an explanation of his passion for finding and studying artifacts. He said his interest in studying anthropology began at the University of New Hampshire but he became engrossed with archaeology when he found a 7,000-year-old object at his first paid archeological dig. He said the experience changed his life.
“Archaeology is about people,” he said. “I asked myself, ‘How can I use this object to find out about people and their stories.’”
Full story at Seacoast Online.