Nebi, Abenaki Ways of Knowing Water

A just-released short film by Vince Franke of Peregrine Productions, LLC, created to support the watershed education programs of Lake Champlain Sea Grant, UVM Extension, the Rubenstein School of Environment and Natural Resources, and to help preserve these stories for the Abenaki and others. Funding was provided by NOAA, Sea Grant, and an anonymous donor.

Centering on Bitawbagw/Lake Champlain and then water in general, the film is a series of interviews with people in the Native community expressing their understanding of  being in relationship with life-giving water. Each story teller provides their own unique interpretation; I was honored to participate in this group effort with Chief Don Stevens, Chief Roger Longtoe Sheehan, Chief Eugene Rich, Melody Brook, Lucy Cannon Neel, Cody Hemenway, Morgan Lamphere, Bea Nelson, Fred Wiseman, and Kerry Wood.

#WaterIsLife

Direct link to Vimeo here.

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Burlington Free Press: Abenaki Heritage Weekend Coming Up

abenaki heritage weekend drumming lcmm

Join the Abenaki community on June 23 and June 24 at Lake Champlain Maritime Museum near Vergennes for a weekend of family fun and cultural sharing that is deeply rooted in local Native American heritage.

Organized by the Vermont Abenaki Artists Association with members of the Elnu Abenaki Tribe, the Nulhegan Band of the Coosuk, Koasek Traditional Band of the Koas Abenaki Nation, Missisquoi Abenaki Tribe and guest artists, the event is designed to give visitors an Indigenous perspective on life in the Champlain Valley both past and present.

Activities will include drumming, storytelling, craft and cooking demonstrations, an Arts Marketplace, and presentations by guest artists including Black Hawk Singers Drum Group, and Jesse Bruchac telling stories in Abenaki and English, accompanied by flute and drum.

See the full story in the Burlington Free Press.

VT Nuclear Decommissioning Citizens Advisory Panel: VT NDCAP Mtg 3/22/18

Brattleboro Community TV (BCTV) has archived the proceedings at the regular Vermont Nuclear Decommissioning Citizens Advisory Panel (VT NDCAP) meeting held at Brattleboro Union High School (BUHS) on March 22, 2018. The focus of the evening was to learn about the Settlement Agreement reached between all the parties involved, with the exception of CLF. The author, representing Elnu Abenaki with the support of Nulhegan and Koasek, adds his comments regarding the process at 51:37, and answers questions at 1:10:56 and 1:18:27.

State, NorthStar Strike Deal for Sale of Vermont Yankee

Vermont-Yankee-aerial-Kristopher-Radder

After 15 months of sometimes-contentious debate, there’s been a breakthrough in the proposed sale of Vermont Yankee to a New York decommissioning company. A deal released Friday calls for the plant’s current and prospective owners to set aside nearly $200 million in additional funds to support decommissioning at the Vernon site.

Additionally, the companies agreed to new restoration standards including a “comprehensive assessment” of contamination at the property.

In return, three state agencies and several other parties have agreed to support the sale of the idled plant from Entergy to NorthStar Group Services. Those supporters include the Brattleboro-based New England Coalition, which had been the sale’s harshest critic. “We now consider ourselves allies and partners with NorthStar and will do our best to help them achieve a state-of-the-art, best-practices and environmentally responsible decommissioning, as free of nuclear pollution as possible,” said Ray Shadis, a coalition board member and adviser.

But not everyone agrees with the compromise. The Conservation Law Foundation declined to sign on, with senior attorney Sandra Levine saying the deal “falls far short.”

Read the complete article by Mike Faher at VTDigger.org. Photo by Kristopher Radder at the Brattleboro Reformer.

Bringing Together Two Sides of Vermont

don stevens drum flynn center vaaa

A preview of the Vermont Abenaki Artists Association, performing traditional and contemporary Abenaki music, storytelling, and drumming in FlynnSpace on November 14 at 7:30 pm. By KieraHufford, contributor to @flynncenter Tumblr.

The Abenaki people, like many Native Americans, have been living in America since before European settlers arrived. However, the tribes only received state recognition five years ago, in 2012. The Flynn welcomes the Vermont Abenaki Artists Association (VAAA), giving them a space to share parts of their culture with the public—a performance that would have felt entirely different had it taken place in 2010.

When Chief Roger Longtoe Sheehan of the Elnu Abenaki spoke with Vermont Public Radio (VPR) back in 2016, he talked about the importance of state recognition. “Before we had state recognition, whenever we made something—a pipe, a wampum bracelet, whatever—and we sold it, we had to say that we were of ‘Abenaki descent.’ We couldn’t say that we were Abenaki from such-and-such a tribe. That’s a federal law. You could get hit with a $250,000 fine per item.”

It made it difficult for Abenaki people to share their heritage. They couldn’t label their creations as being made by members of the Abenaki tribes, even though that’s who they are. And even now, they have to carry a native card proving that they’re members of the tribes; however, who they are, their culture, and where they come from is in their blood. It’s their identity, and a card shouldn’t be needed to prove that.

One of the biggest problems, according to the Abenaki, is that the Vermont Agency of Education doesn’t have a mandated curriculum surround the Abenaki people and their culture, so many students go through school and never really learn about their history or existence. The Abenaki are hoping to change that in the coming years.

“If we were going to sum up the state of where things are with the Abenaki right now, I would say change,” Eugene Rich, co-chair of the Missisquoi Abenaki Tribal Council, told VPR. “I think we’re trying to change our public persona.”

According to their website, the VAAA “embodies the history, culture, and art of the Abenaki people. While most of our artists and performers preserve and pass on the traditional art of our ancestors, others create contemporary artistic expressions that are informed by tradition.” Their mission is to promote Vermont’s Indigenous arts/artists while providing a place to share ideas and develop professionally as entrepreneurs.

The VAAA wants the Vermont public to be able to find and engage artists like Chief Don Stevens, of the Nulhegan band of the Coosuk Abenaki; Nulhegan Abenaki Drum, who combine traditional Northeastern music with the sound of the big powwow drumming; and Bryan Blanchette, who began singing at powwows 20 years ago and is currently writing/performing new Abenaki language songs, who will be performing at the Flynn.

The Abenaki have a place of belonging in Vermont, a place that should be recognized and unquestioned by the state’s residents. Not every Native American appears the same, but that doesn’t mean they have to prove their culture. The best way to combat this thinking is by learning, by understanding the Abenaki culture and how it, too, has adapted as the years have gone by.

Turners Indian Advocate Suggests Keeping Logo with Modifications

William Turner Monument Gill MA

An unfortunate turn of events.

At Tuesday night’s Gill-Montague School Committee meeting, Chris Pinardi unveiled a plan to involve Native American tribes and groups in a process that would allow the school to keep its previous mascot, the Indian, while adjusting the mascot to create an accurate and respectful representation.

Pinardi, who is a graduate of the school and has been running a group in support of retaining the former mascot, spoke at the beginning of the meeting and delivered a packet with letters from tribal leaders from Vermont and Lowell. He asked the district to consider keeping the name while adjusting the representation with assistance from the tribes.

Pinardi asked the board to listen with an open mind and consider suspending the current process to select a new mascot.“I respectfully request that the logo process be tabled and this process be explored fully,” he said.

The committee discussed the issue later in the evening, making no clear decision on the issue, and opting to delay discussion of the mascot selection process because of how late it was in the night.

Read the full article by Miranda Davis in the Greenfield Recorder.

The First Inhabitants: Before Barre Was Barre

Missisquoi Abenaki Flag

With the Barre Heritage Festival around the corner, it’s a good time to look back and celebrate Barre’s history. For many people, that means looking back over 200 years to when the town was officially founded. How about looking back over 10,000 years?

The people native to the area, the Abenaki, are a community that has lived in the central Vermont area ever since their ancestors first migrated here several thousands of years ago.

Thirty people, give or take, are “American Indian and Alaska Native alone” in Barre (City and Town) taken together according to the Vermont Census. More Abenaki people might identify as being of “two or more races,” and they aren’t included in that number.

Read the full article by Will Kyle in the Montpelier Bridge.