It Is Done: Gov. Phil Scott Signs S.68 Into Law May 6, 2019

Yesterday, May 6, 2019, Vermont’s Governor Philip J. Scott signed S.68 “An act regarding Indigenous Peoples’ Day” into law, without prior notice. Although the opportunity of a ceremonial signing has been denied, the objective has been realized. We will be able to tell a more complete story going forward. Christopher Columbus is an incontrovertible part of that story, but he has come to represent the onslaught of colonization and destruction with (dis)respect to those who where already here. And are still here. And whose resilience and understanding is witness to the efficacy of their relationship to this land. This is cause for recognition and honoring.
Received today, via Rep. Brian Cina, from the staff of VT Governor Phil Scott:
From: Smith, Kendal <Kendal.Smith@vermont.gov>
Sent: Tuesday, May 7, 2019 10:31 AM
To: Smith, Kendal
Subject: Action taken by the Governor on bill – May 6, 2019

Good Morning All,

The Governor has informed the Senate that on the on the 6th day of May, 2019, he signed bills originating in the Senate of the following titles:

S.53        An act relating to determining the proportion of health care spending allocated to primary care

S.68        An act relating to Indigenous Peoples’ Day

S.89        An act relating to allowing reflective health benefit plans at all metal levels

The Governor has informed the House of Representatives that on the 6th day of May, 2019, he signed bills originating in the House of the following titles:

H.204    An act relating to miscellaneous provisions affecting navigators, Medicaid records, and the Department of Vermont Health Access

H.321    An act relating to aggravated murder for killing a firefighter or an emergency medical provider

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Indigenous Peoples’ Day Bill Passes in Vermont April 17, 2019

Rich Holschuh VY Sale Mike Faher

On Wednesday, April 17, 2019, the Vermont House passed S.68 in concurrence with the Senate. Governor Phil Scott indicated in a press conference the next day (4/18) that he expects to add his signature and sign it into law shortly (at about 30:20 into the video).  With much support and assistance from members of the community, this definitive step has been taken. Its significance is demonstrated by the continued opposition by some to the basic underlying premise: a celebration of the individual Christopher Columbus subverts the millions that were (and are) systematically subjugated following his lead. We know better, and to know and not do, is more than hypocritical, it is duplicitous.

Vermont State Rep. Brian Cina, a major legislative supporter and booster of this action, celebrates the passage of S.68 on April 17, 2019. (via Rep. Cina on Facebook)

S.68’s text can be read here.

The news story was picked up initially by the Vermont media at Burlington Free Press and VTDigger, and since then by others, including USA Today, WCAX, The Hill, and Fox News, among others.

 

Testimony for VT S.68, An Act Regarding Indigenous Peoples’ Day

Video links for ORCA Media/CCTV coverage of Committee hearings – testimony and debate – for S.68  of the 2019-2020 Session.

1. Senate Committee on Government Operations. S.68 – Indigenous People’s Day. Recorded February 28, 2019.

2. House Committee on General, Military, and Civil Affairs. S.68 Indigenous Peoples’ Day recorded April 10, 2019.

 

Vermont Senate, House Bills Introduced for Statewide Indigenous Peoples’ Day

indigenous-peoples-day-marchers

The move in Vermont to permanently change the observance of Columbus Day to the recognition of Indigenous Peoples’ Day (IPD) on the second Tuesday in October – statewide – has made great advances this week. Bills have just been introduced in both branches of the State Legislature to that end. S.83 has been introduced by Chittenden Senator Debbie Ingram, with the support of Sens. Baruth, Brooks, McCormack, and Pollina. H.488 has been introduced by Chittenden 6-4 Representative Brian Cina, with co-sponsors Reps. Buckholz, Chesnut-Tangerman, Colburn, Gonzalez, McCormack, Murphy, O’Sullivan, Rachelson, and Weed.

Both bills are entitled “An act relating to Indigenous Peoples’ Day”, and draw their language from the 2016 Executive Proclamation made by Governor Peter Shumlin last October. A link to the draft House bill itself is here – H.488, and a link to the Senate bill is here – S.83. Rep. Cina visited the February 8th meeting of the VT Commission on Native American Affairs to present his draft IPD language, along with other Native-centric bills he is sponsoring. The Commission passed, by consensus, a motion to support his work to this end and thanked him for the initiative to move this act forward, one that has been on their action list for awhile.

VCNAA Proclaims Support for Standing Rock #NoDAPL

At the regular meeting of the Vermont Commission on Native American Affairs, held in Montpelier on January 11, 2017, the Commission adopted a Proclamation in support of the actions of the water protectors at and near the Standing Rock, North Dakota community, opposing disruption, destruction, and degradation of the the natural and sacred landscape.  The proclamation was written by Commissioner Joelen Mulvaney and adopted by consensus of all in attendance. pdf here: vcnaa-standing-rock-proclamation. Full text below:

Proclamation of Support for Lakota, Dakota and Nakota at Standing Rock, North Dakota by the Vermont Commission on Native American Affairs

Whereas the Commission is charged by law to recognize the historic and cultural contributions of Native Americans in Vermont, to protect and strengthen Native American heritage, and to address needs in state policy, programs, and actions.

Whereas the Commission develops policies and programs to benefit Vermont’s Native American Indian population.

Whereas the Commission is committed to protecting and preserving sacred, culturally sensitive and historical sites crucial to strengthening Native American heritage and promoting understanding of indigenous conservation efforts since time immemorial.

Whereas the natural environment, grandfather mountains and ridges, forests and wetlands, lakes, rivers and streams and birds, animals and fish are integral to Abenaki culture, history, tradition, heritage and spirituality.

Whereas indigenous people who have been protecting and preserving sacred and historical sites and natural resources around the world and in Vermont are under siege by the pressures of industrial energy production.

Whereas the Commission recognizes the collective struggle of indigenous people to bring recognition to their cultural contributions and heritage, including the natural environment on Turtle Island, from Ndakinna to Kanaka Oiwi; from the northeast woodlands of Vermont to the islands of Hawaii.

And whereas sites such as Rocky Ridge in Missisquoi (Swanton), the Kwanitekw (Connecticut River) watershed, the Green Mountain National Forest in Searsberg and Botambakw (Lake Champlain) are places where industrial energy development threatens the preservation of historic, sacred and culturally sensitive sites.

The Commission proclaims support for those protectors at Standing Rock, North Dakota who are resisting destruction of sites sacred to Dakota, Lakota and Nakota people, disruption of traditional ways and potential environmental contamination from crude oil pipe line construction and use.

Wabanaki Ethnobotany: Food and Medicine

wabanaki ethnobotanyA year-long course at the Vermont Center for Integrative Herbalism (VCIH): one Monday a month, February through November, 2016, 6-9 pm. Instructor: Dr. Fred Wiseman. Full information here (as pdf), here (on the VCIH site), and below :

$135 (classes can be taken individually at $17 per class). Call 802-224-7100 for more information or to register.

Introduction

This course of study is designed to acquaint the student with historic and contemporary herbal medicines and foods of the Vermont/New Hampshire Abenakis and their Wabanaki neighbors. Using the academic discipline of Ethnobotany, counterbalanced with a Native American perspective, we will explore many facets of the relation of our region’s Indigenous communities to their plant world. We will use lecture/slide-show experiences, demonstrations, music, performance and video to consider the nuts and bolts of Indigenous agriculture and wild plant use, but also focus on the cultural, ceremonial and spiritual issues involved with Indigenous foods and healing.

Such a course as this cannot be taught simply as an academic or intellectual exercise. The legacy of the continual transfer of Indigenous lands, resources, children, material goods, crops and ideas through 18th century conquest, early 20th century genocide and late 20th century appropriation of intellectual property, demands an Indigenous perspective and a balance.

There are no prerequisites for the course other than an interest in Indigenous peoples, the relation of people to the plant world. Students who take the course as a year-long Center for Integrative Herbalism certificate program will, in addition to attendance, be expected to keep a journal, show mastery of the lecture material and outside readings, and complete a final ethnobotanical project to be chosen in conjunction with the instructor. The final project, which forms a considerable portion of the final evaluation; must “give back” to regional Indigenous communities in a concrete way, such as assistance with tribal gardens, forests, or programming that is aligned to the material in the course.

Note: each monthly class can also be attended individually for personal interest and enlightenment.

The Instructor, Dr. Frederick M. Wiseman was trained as a paleo-ethnobotanist at the University of Arizona. He taught and did research at Louisiana State, MIT’s Center for Materials Research in Archaeology and Ethnology, and Johnson State College in Vermont, where he retired as Department Chair in 2014. He has published extensively on tropical fieldwork in Belize, Honduras, Yucatan and arid-lands research in Arizona and Sonora Mexico. Over the last twenty years he has focused on the culture and ecology of the Wabanaki people of northern New England, Quebec and the Canadian Maritimes, completing books and films, scholarly and popular articles and presented papers on Wabanaki culture & ecology.

SYLLABUS

Introduction to Indigenous ethnobotany

2/22/2016

The first program in the series introduces the discipline of Ethnobotany and its relation to the mission of the Center for Integrative Herbalism, including Ethnobotany’s intellectual focus, history, methodologies and techniques. It then considers modern cross-cultural issues such as Indigenous intellectual rights, proper tribal consultation, the ethics involved with publication and decolonization/sovereignty issues. We then introduce the main regional focus of the course: the peoples and ecology of the Wabanaki area of Maine New Hampshire and Vermont and adjacent Canada.

The Abenaki Seed Catalog

3/7/2016

Early spring is an exciting time; when we await our seed catalogues to see what new crops, medicinals and ornamentals are available. Now there is an opportunity to explore and select seed that is fundamentally local, and thus provides us on many levels, an unsurpassed source for food as medicine. Join Dr. Fred Wiseman as he goes over this comprehensive seed catalog, including stories of chasing down the seeds, how they turned out in cultivation, their taste and nutrition and tips on how to properly grow them together. As a handout — a listing of 2015/16 seed suppliers that can provide many seeds identical or very similar to those raised by the Indigenous partners of the Seeds of Renewal Project.

Demonstration: The Indigenous seeds that make up the catalog.

Field-making Season: Designing the Abenaki garden

4/25/2016

Mid spring is the time for opening or expanding your gardens, medicine plots and fields. Learn how the Wabanaki people of Vermont and New Hampshire developed and practiced a simple and elegant horticultural system based upon a suite of well-adapted herbaceous crops. These were and are planted carefully in sustainably fertilized mound and ridged field “geo-intensive” systems that intimately interact with soils and hydrology, as well as the social and family structure of the Wabanaki community. Learn how to create these fields and crop mixes that support and enhance each other — to produce larger crops of more nutritious foods. Dr Wiseman will explore the role of minor agricultural ritual such as anchoring and singing the crops to germination, growth and ripeness.

Demonstration: Examples of archaeological and historic land-clearing and field preparation tools.

Performance: The Wabanaki Calling-in/four directions protocol.

Sun Dance Season: An Introduction to Indigenous North American healing; botanical materials and world view.

5/9/2016

Using his extensive experience with healers and gardeners in Guatemala, Belize, Northern Mexico, the American Southwest, Louisiana and the Northeast, Prof. Fred Wiseman will discuss the basics of ethnobotanical (and allied) Native healing arts; from the doctrine of animism and metaconnection; to syncretic Roman Catholic/Native healing. He will also give methodological insight into the treatment of crop plants as well as wild-collected plants as relatives or allies in the pursuit of health, and the idea of place-based healing using the botanical and geomorphic strength/power inherent in specific areas such as cornfields or the “monte.”

Demonstration: Examples of the healing tools from the Wabanaki area and

Yaqui/Mayo region of Sonora, Mexico.

Performance: Storytelling about the Sierra Madre I

Shooting Fire Season: Wabanaki Ethnobotany and Spirituality

6/26/2016

The Solstice is the time of the Shooting Fire, a mix of ancient Wabanaki belief in messaging the Giver of Life, infused with 17th century French politics and mysticism. The Wabanaki Peoples, which include the Abenakis, Penobscots, Passamaquoddies, Maliseets and Micmaqs, consider personal and community well-being intimately tied together. Prof. Frederick Wiseman will share Indigenous stories, songs, foods and medicines as insights into health and wellbeing. He will discuss the three types of medicine people. Agricultural Ritual (one facet of which is the Shooting Fire) not only reminds people of the passage of the agricultural clock, but also informs and structures the types and availability of healing and wellbeing options available, as well as the role of ceremony.

Demonstration: The healing stories and their material accoutrements

Video: “The Sun Dance,””The Rain Dance.”

Performance: Storytelling about the Sierra Madre II

The Wabanaki Agroforest

7/25/2016

Much of Vermont’s Northern Hardwood Forest has been converted into specially selected stands of trees that maximize the fuelwood, timber, aesthetic/recreational use, or maple sap collection. This conversion seems to have deep local roots. Professor Fred Wiseman developed the concept of a “Northern” permacultural system. This workshop will focus on the types of edible/ medicinal trees (plums, etc.), shrubs (hazelnuts, etc.), subshrubs (sweetfern, etc.), vines (grapes, etc.) and herbaceous perennials (Jerusalem artichokes, etc.) and herbs (white sage, etc.) organized by canopy stratum by light, water and nutrient requirements — to optimize production.

Demonstration: Examples of forest products.

Green Corn Season: The role of story, music, dance and food in community well being.

9/26/2016

The most important ceremony of the Abenaki Horticultural/Ritual Calendar is the Green Corn Ceremony. Join Prof. Wiseman as he shares his studies into the origins of the ceremony that seem embedded in half-forgotten legends of the Abenaki Creation Time, and encoded in the controversial Corn Song. He will then discuss the revival of the Green Corn Ceremony by the Abenaki Koasek Tribe in the Newbury VT/Haverhill, NH area. It includes learning the music, making the regalia and ceremonial accouterments and practicing the choreography and oratory. However, the Green Corn Feast, and its taboos and protocols as well as its socio-nutritional characteristics are the “food as medicine” focus of the day’s activities.   Lastly he will share music and videos of the Green Corn Ceremony as it is up and running today and how it contributes to community healing and well-being.

Demonstration: Examples of Harvest crops

Video/music: The Wabanaki Green Corn Ceremony.

Harvest Season and Orthorexia nervosa: The Ethnobotany of Indigenous foodways/cuisine in eating and medicating one’s identity

10/24/2016

Ethnobotanists have studied the culture and environmental psychology that lies behind food (and medicine) choice. These researches had led to the development of some important theory regarding how, when, where and why we eat — of which nutrition forms but a small component! Prof. Wiseman will look at Indigenous food choice/cuisine and what we may consider drugs from a scientific “optimization” perspective as well as an Indigenous community-based perspective. Using examples from modern Anglo-American life, as well as Southwestern and Wabanaki cuisine and food service, he will explain the unstated rules for eating and how that reinforces individual, family and community identity.

Demonstration: Examples of Indigenous Wabanaki crops widely available in Vermont stores

Decolonizing Thanksgiving: The politics of Native foods and medicine

11/21/2016

November, is designated “Native American Month” by various presidents, but never seems to “stick” in the consciousness as does “Black History Month” or “Woman’s History Month.” Native advocates have tried for years, but without much success, to turn Columbus Day and Thanksgiving into opportunities for opening a serious dialogue on Native history and culture. Using the “Decolonizing Thanksgiving” movement as a rubric to understand Native concerns about decolonized diet, food sovereignty, food justice and food security, Prof. Wiseman will show how food is a quintessential political statement, and how it should be treated by both Native and Non-natives alike, especially in the fall.

Demonstration: Examples of Indigenous Wabanaki beverages and condiments widely available in Vermont stores.

The Seven Sisters of Abenaki Indigenous Agriculture

vcgn calypso seven sisters copy

Building on the previously posted article, here’s a wonderful post on the blog of the Vermont Community Garden Network which digs deeper into the work of the Seeds of Renewal project. The author attended a workshop hosted by the Vermont Center for Integrative Herbalism during which they explored the fact that there are relationships with a large family of plants beyond the well-known Three Sisters.