Mali Obomsawin has hit this one out of the park. She brings these truths home to Ndakinna and holds them up clear, bright, and strong. All I can ask is “Read this through carefully, take it to heart, and share widely.” It is ALWAYS about the Land and the People, inseparable.
Why do so few Americans know about Indian Country? Because the government continues to fight Native nations for land. Because American patriotism would be compromised by a full picture of American history. Because there is no one to hold patriotic historians accountable for writing Native people out of history books. The legal and moral foundation of this country is fragile, and by erasing Native people from the public consciousness, the slippery topic of “whose land is whose land,” (and why and how?), can be sidestepped altogether.
Ignorance is an accessible popular tool: it doesn’t require citizens to take up arms, acknowledge or interact with the intended target, leave their comfort zones, or jeopardize their status. As a weapon, ignorance is cheap, deniable, and nearly impossible to trace. Finally, ignorance is passively consumed and passively reproduced, cinching Native invisibility.
Link to the complete article in Smithsonian Folklife.
Full article as pdf: This Land Is Whose Land
Video links for ORCA Media/CCTV coverage of Committee hearings – testimony and debate – for S.68 of the 2019-2020 Session.
1. Senate Committee on Government Operations. S.68 – Indigenous People’s Day. Recorded February 28, 2019.
2. House Committee on General, Military, and Civil Affairs. S.68 Indigenous Peoples’ Day recorded April 10, 2019.
This afternoon (03.21.2019) S.68, “An act relating to Indigenous Peoples’ Day” passed with its third reading in the Senate chamber of the Vermont legislature. The bill will now move over to the House of Representatives for a similar consideration. Kchi wliwni – with great thanks to everyone who has been in support of this timely and worthy effort!
Link to bill description page
The bill as introduced this session by principal sponsors Reps. Brian Cina and James Masland has 28 co-sponsors. It was introduced on Jan. 30, 2019 and sent to the House Committee on General, Housing, and Military Affairs. Thank you Brian and Jim! From Rep. Cina last Wednesday:
“Just wanted to let you know that the Indigenous Peoples Day bill has been introduced! It is time to mobilize our networks and communities to email members of the House General, Housing, and Military Affairs Committee! We need to ask them to take the bill off the wall, to gather testimony, and to finally pass this bill so that we do not have to rely on a proclamation from the Governor any more.”
Bills in Committee are said to be “on the wall” – quite literally tacked to the bulletin board. To proceed, they have to be taken up by the Committee, testimony solicited, amendments offered (if any), and voted out to the full House Chamber. This is then repeated in the House, then the bill is sent to the Senate. I am told that Chair Thomas Stevens is favorably inclined, so that’s a good start. As Brian said, we need to contact the GHMA Committee and express support for taking action on H.119. Names and emails are below:
This is the page for the House Committee on General, Housing, and Military Affairs.
Chair Thomas Stevens firstname.lastname@example.org
Vice-Chair Joseph “Chip” Troiano email@example.com
Ranking Member Diana Gonzalez firstname.lastname@example.org
Matthew Birong Jr. email@example.com
Marianna Gamache firstname.lastname@example.org
Clerk Mary E. Howard MHoward@leg.state.vt.us
John Killacky email@example.com
Emily Long firstname.lastname@example.org
Randall Szott email@example.com
Tommy Walz firstname.lastname@example.org
Here’s all the email addresses together if you want to send a group email (copy and paste all at once). Simply express your positive support for taking up H.119 in Committee.
Thank you for your help with this! I will keep you posted as the bill progresses.
An interview with Olga Peters on her Green Mountain Mornings show at Brattleboro’s WKVT radio. This is the first in what will become a series of Sokoki Sojourn: Live on the air. We will explore Sokoki-inspired topics over a broad range of interests (mostly local, but occasionally further afield) including historical, linguistic, geographic, contemporary, political, cultural… (it’s all cultural…)
November 15, 2018: Rich Holschuh shares his thoughts on Brattleboro’s connections to the story of the Pilgrims and “The First Thanksgiving.” He talks about the complexities of decolonization. Holschuh then shares the Abenaki word to express gratitude. Holschuh operates the blog Sokoki Sojourn.
Podcast here (thank you Olga!).
Abbe Museum President and CEO Cinnamon Catlin-Legutko will discuss decolonizing museum practice and encouraging collaboration among indigenous peoples and the museum field at College of the Atlantic’s Human Ecology Forum in McCormick Lecture Hall on Tuesday, Feb. 13, at 4:10 p.m.
The Abbe Museum’s mission is to inspire new learning about the Wabanaki Nations with every visit. In August 2015, the museum completed its most ambitious strategic plan to date, committing to develop and implement decolonizing practices in a museum setting.
During her talk, Catlin-Legutko will discuss that nature of decolonizing museum practice and how it offers opportunities for Wabanaki people to feel connected to the Abbe, promote cultural authority, and encourage collaboration and involvement with and between tribal community members and the museum field. Also, she will discuss the role of the leader in a decolonizing framework, which requires power-sharing skills and a commitment to developing group and personal cultural competencies.
Read the full article in the Mount Desert Islander.
Note: Strong medicine follows…
This reconciliation is not our reconciliation.
The only reconciliation that exists for us, as Indigenous nations, is the reconciliation we need to find within ourselves and our communities, for agreeing and complying to this madness for so long.
The only reconciliation that exists for us, is the reconciliation needed to forgive our families, our loved ones, for acting like the colonizer.
The only reconciliation we need. Is a reconciliation that doesn’t involve white skinned handshakes and five dollar handouts for our lands.
Read the full statement by Andrea Landry at The Wrong Kind of Green.
In this provocative new book, Margaret M. Bruchac, an Indigenous anthropologist, turns the word savage on its head. Savage Kin explores the nature of the relationships between Indigenous informants such as Gladys Tantaquidgeon (Mohegan), Jesse Cornplanter (Seneca), and George Hunt (Tlingit), and early twentieth-century anthropological collectors such as Frank Speck, Arthur C. Parker, William N. Fenton, and Franz Boas.
This book reconceptualizes the intimate details of encounters with Native interlocutors who by turns inspired, facilitated, and resisted the anthropological enterprise. Like other texts focused on this era, Savage Kin features some of the elite white men credited with salvaging material that might otherwise have been lost. Unlike other texts, this book highlights the intellectual contributions and cultural strategies of unsung Indigenous informants without whom this research could never have taken place.
These bicultural partnerships transgressed social divides and blurred the roles of anthropologist/informant, relative/stranger, and collector/collected. Yet these stories were obscured by collecting practices that separated people from objects, objects from communities, and communities from stories. Bruchac’s decolonizing efforts include “reverse ethnography”—painstakingly tracking seemingly unidentifiable objects, misconstrued social relations, unpublished correspondence, and unattributed field notes—to recover this evidence. Those early encounters generated foundational knowledges that still affect Indigenous communities today.
This book also contains unexpected narratives of human and other-than-human encounters—brilliant discoveries, lessons from ancestral spirits, prophetic warnings, powerful gifts, and personal tragedies—that Native and non-Native readers alike will find deeply moving.
Coming out in January 2018. Pre-order here!
Holidays don’t simply spring into existence – they’re conceptualized, created, lobbied for, and passed into law by state and federal lawmakers. On this show, we’re looking at the New Hampshire author Sarah Hale, who helped craft the modern traditions of Thanksgiving. Also, a holiday that’s still under construction: Indigenous Peoples’ Day.
Go to 25:45 in the podcast to hear a discussion of the grassroots movement to re-envision the misrepresented glorification of Columbus Day as Indigenous Peoples’ Day, honoring those who embody the destructive aims of colonization. Featured is commentary Denise Beauregard Pouliot of the Cowasuck Band of the Pennacook Abenaki Nation.
See and hear the post on NHPR here.