August 11, 2017 at the Root Social Justice Center, 28 Williams St., Brattleboro, VT
In the larger struggle against racism, we invite Judy Dow, an Abenaki educator, artist, and researcher to discuss the VT Eugenics Survey and it’s connection to the Dorthy Canfield Fisher Children’s Book Award. She will be joined by local librarians and teachers to reflect on the legacy of colonialism in our society today.
Join Brattleboro Solidarity in supporting the struggle led by Judy Dow to change the Dorothy Canfield Fisher Children’s Book Award. This last minute event is very time sensitive as the Vermont Department of Libraries will be deciding any day now whether or not to change the name. Please come to show your support.
Following the talk there will be light refreshments and actions steps to be taken.
Read the article by ColinWoodward in the Portland Press Herald.
…Relations with native inhabitants were relatively cordial in the first half-century after colonization, but the situation deteriorated after Massachusetts annexed the region in the 1640s and 1650s, triggering a series of brutal wars between the 1670s and the 1760s, during which many of the colonists’ homesteads and settlements were repeatedly destroyed.
“We associate this place with resilience and stubbornness and independence, and that all has its roots in the 17th century,” said the exhibit’s curator, Nina Maurer. “When you’ve seen your parents’ generation decimated and building a home is an uncertain undertaking, it can mark a place in ways we think you can still see.”
The Old Berwick Historical Society, which runs the Counting House Museum and raised over $100,000 to launch the exhibit, is hosting a related lecture series and history hikes this fall.
On Sept. 28, Dr. Linford Fisher of Brown University will speak on the complex interactions between Native Americans, northern New England settlers and the Atlantic slave trade at 7:30 p.m. at Berwick Academy.
Wabanaki scholar Lisa Brooks of Amherst College will take up the meaning of one of the most brutal of the Anglo-Wabanaki Wars on Oct. 26 at the same time and venue. (More information at oldberwick.org.)
The exhibit will be on display throughout the museum’s 2018 season as well.
“The 17th century tells us something about the struggle for dominance and control and the destiny of a landscape, one where people had to make choices,” Maurer said. “Those are challenges we still have today.”
The Wolastoq Grand Council is supporting their youth’s proposal to change the name of the Saint John River back to its original and proper name, the Wolastoq. Wolastoq means “beautiful and bountiful river” in the Wolastoq (Maliseet) language.
“In a sincere implication of ‘Truth and Reconciliation,’ Wolastoqewiyik soundly propose to reinstate the name ‘Wolastoq’ to the river commonly known as Saint John River,” says Ron Tremblay, the Wolastoq Grand Council Chief.
The call for individuals and groups to support the name change issued by the Wolastoq Grand Council states that, “Wolastoq is our identity,” and argues that, “scientific studies have now confirmed what our people have always known: water has memory. Once we address the river as ‘Wolastoq,’ this river will remember its original name.”
Read the full article at the New Brunswick Media Coop.
VPR’s Vermont Edition devoted June 7th’s broadcast to an interview with Dartmouth College senior Mercedes de Guardiola. Mercedes spoke on the State of Vermont’s Eugenics Survey at the State Archives just the week before (see Sokoki Sojourn’s post here). The original 6/7/17 VPR article includes 34 minutes of audio – please listen carefully by clicking here.
Vermont’s prominent role in the American eugenics movement of the early 20th century is an often overlooked part of the state’s history. The state’s brutal history of sterilization, forced institutionalization, and racist pseudoscience is the focus of a new academic paper by our guest.
We’re joined by Dartmouth College senior Mercedes de Guardiola. Her thesis covering the eugenics movement in Vermont is “Blood has told”: The Eugenical Campaign in the Green Mountain State.
Broadcast was live on Wednesday, June 7, 2017 at noon; rebroadcast at 7 p.m.
The same story which has been told here, in n’dakinna. Vermont, in particular.
“The Wichita Indians are one more example of indigenous Americans who did not fit the stereotype of itinerant hunter-gatherers. That stereotype undergirds the legal theory that made Indian land available for settlement. The Americas, the argument goes, were sparsely populated by peoples who followed the game and annual ripening of berries and other foodstuffs available for gathering by savages who did not know how to raise their own food.
The hunter-gatherers lived in no fixed locations and so had no use for land titles. The empty lands that provided their sustenance were terra nullius, “nobody’s land,” free for the taking by sedentary farmers who represented civilization.”
Link to the story in Indian Country Today.
The [Brattleboro] Selectboard unanimously voted to approve a resolution proclaiming the second Monday in October of each year be named “Indigenous Peoples’ Day.”
During Representative Town Meeting in March, the body unanimously voted to recommend the Selectboard approve the proclamation.
At the April 18 regular Selectboard meeting, Board Chair Kate O’Connor read the document — written by Town Attorney Bob Fisher with edits by Rich Holschuh — into the record.
In addition to setting the date of the day, the proclamation says the Selectboard “heeds said advice and desires to recognize the Indigenous People of Wantastegok in Sokwakik — the immediate area now known as Brattleboro, Vermont — dwelling here prior to and during the colonization begun by Christopher Columbus in the Western Hemisphere[.]”
Read the full article by Wendy Levy in The Commons.
Maine-Wabanaki REACH will present a free workshop on April 29 from 9:30-4 in Brewer. This workshop has been well received across the state, with over 600 Mainers participating.
Maine and Wabanaki people are at an historical juncture in their long relationship; this workshop is an opportunity for non-Native people to reflect on our history in relation to Native people and our opportunities for the future. It includes a very brief history of US government relationships with Native people; awareness of white privilege; and an exploration of the concept of decolonization.
Maine-Wabanaki REACH is a cross cultural collaborative organization offering programming in Wabanaki and Maine communities. This workshop is co-sponsored by the Peace & Justice Center of Eastern Maine.
Link to listing at Bangor Daily News.