“…Native Americans in the Valley and elsewhere in New England are looking at the [Plymouth] 400th anniversary through a different lens. For them, Plymouth Colony was the opening chapter of a far grimmer story, one in which regional tribes would be stricken by European diseases such as smallpox, forced from their land, and finally decimated by the violence of King Philip’s War in 1675-1676. It’s a fraught memorial, much like 2019, which marked 400 years since the introduction of African slaves to North America.”
Read the full story in The Recorder.
“This year is the fifth year, and third phase, of the grant, which has studied the event of May 19, 1676, the Battle of Great Falls/Wissantinnewag-Peskeomskut that took place during King Philip’s War.
The Battlefield Grant Advisory Board — composed of the Aquinnah Wampanoag, the Chaubunagungamaug Band of Nipmuck Indians, the Elnu Abenaki and the Narragansett Indian Tribe, as well as historical commissioners from Montague, Greenfield, Gill, Northfield and Deerfield — have been meeting monthly over the past five years, coordinating this battlefield study of the complex massacre and counter-attack in 1676 that has marked the region over the subsequent centuries.
“Montague Town Planner Walter Ramsey said one of the unique aspects of this study is the involvement of Native Americans. “We have a balanced approach to our research. We are working with different tribes of Native Americans that can inform history,” Ramsey said. “Because previously, all we had was the history written by the colonists.”
Brule added that by working with many people on the study, it’s enriched with more perspectives. “We’ve had one perspective for so long. Now this study is overseen and monitored by tribes that have a voice,” Brule said. “They are also being compensated for their expertise.”
Read the full article by Melina Bordeau at The [Greenfield] Recorder here.
Members of the Northfield Historical Commission have sometimes felt like bystanders on the sidelines of history as archaeological sites with potential significance get dug up without accountability.
It’s an age-old problem. One has only to visit any local museum and browse the collection of arrowheads, pottery shards and other artifacts, often stripped of their connection to a specific site, to realize that important history may have been lost. Objects with a provenance offer clues to settlements and migration patterns that add value and interest beyond their inherent appeal as an ancient object.
According to the Massachusetts Historical Commission, Franklin County “is home to a large number of Native American, Dutch and English sites dating from 13,000 years ago through the Contact Period of the 1600s and continuing on through the Colonial Period into the present.” That’s why the state historical commission has developed an Archaeological Accountability Policy for adoption by towns hoping to protect their archaeological resources. In Franklin County, Deerfield and Gill historical commissions have adopted the MHC Archaeological Accountability Policy. Now, the Northfield Historical Commission would like to get its own version passed as a town bylaw.
Read the full story in the Greenfield Recorder.
Three newspaper articles covering the VT NDCAP meeting held on March 22, 2018 at BUHS, to discuss the Settlement Agreement reached as part of the Docket #8880 examination of the sale of VY by Entergy to Northstar for decommissioning and site restoration.
By Richie Davis in The (Greenfield) Recorder.
By Susan Smallheer in the Rutland Herald.
By Mike Faher in VT Digger.
A followup commentary by Guy Page in the Rutland Herald.
It’s been over a year since Turners Falls High School decided to remove the Indian as its mascot, but some community members are having a difficult time letting go.
Overall, the Logo Task Force received 197 suggestions for “Indian” and multiple suggestions for “Pride” and “Tribe,” according to Task Force member Alana Martineau.
After a preliminary screening, the task force gave the Gill-Montague School Committee a list of 136 potential mascot names to review — which led to a lengthy debate about the appropriateness of “Tribe.”
Read the full article by Christie Wisniewski in the Greenfield Recorder.
Petroglyphs and pictographs here in the Pioneer Valley? Well, there is no question they were here. Now we’re left to ponder how many are still decipherable and where do you suppose they reside? The answer is that one never knows.
According to Edward F. Lenik, author of “Picture Rocks: American Indian Rock Art in the Northeast Woodlands (2002),” the most likely sites are around water. These shamanistic images show up throughout the Northeast, around lakes and ponds and especially near important riverside gathering places at waterfalls and mouths of rivers, where you’re apt to find carvings of fish, eels, serpents, thunderbirds, effigies, maybe deer or elk or moose, scratched into large stones and ledges, including midstream outcroppings splitting a river, and others jutting far out from the shoreline to provide natural entry and exit points for ancient canoe travelers. Remember, rivers like the Hudson, Connecticut, Merrimack, Penobscot, Saco and many others were our native peoples’ interstate highways when Europeans arrived on the scene.
Read Gary’s column musing on this topic in the Greenfield Recorder.
The story of King Philip’s War, which ended  years ago, may be central to the history of this place, marked in locations like King Philip’s Hill in Northfield, the Bloody Brook Battle monument in Deerfield, and even King Philip restaurant in Phillipston. The three-year armed conflict is largely blamed on attacks on colonial settlers by Wampanoags and other native “savages.”
But a book released this week by Amherst College associate professor Lisa Brooks, an Abenaki, depicts the prolonged war on a dozen settlements throughout much of the region as more complex. And it’s seen as the result of mistaken assumptions English settlers made about the native tribes.
What’s more, Lisa Brooks’ “Our Beloved Kin” (Yale University Press) is based on written letters and other materials written by those Indians, who are largely assumed to have been illiterate. And the creative, readable telling by this associate professor of English and American studies she describes as a relevant and timely interpretation, suggesting the plight of refugees and racial profiling.
Her history, which traces the interwoven paths of three characters — Wampanoag leader Weetamoo, who as a woman is less known than Metacomet (aka King Philip); James Printer, the persecuted Christian Nipmuc; and Mary Rowlandson, the Puritan woman whose own account of her capture in Lancaster is recast in this deeper interpretation.
Read the full review by Richie Davis in the Greenfield Recorder.
This article also appeared in the Hampshire Gazette on 1/25.