As many of you know, David Brule, president of the Nolumbeka Project, is also the coordinator of the National Park Service Battlefield Protection Program Study here in the Wissatinnewag-Peskeompskut area and helped organize this informational presentation. The session is hosted by the Battlefield Grant Advisory Board which is composed of five towns and four tribes.
The Aquinnah Wampanoag, the Chaubunagungamaug Band of Nipmuck Indians, the Elnu Abenaki, and the Narragansett Indian Tribe, as well as Historical Commissioners from Montague, Greenfield, Gill, Northfield and Deerfield have been meeting monthly over the past five years, coordinating this battlefield study of the complex massacre and counter-attack in 1676 that has marked our region over the subsequent centuries.
6:30 — 7:15 P.M. A power point presentation will focus on the final Phase II archaeological report of the Research Team of the Mashantucket Pequot Museum. The Team did extensive field research on the battlefield terrain stretching from Riverside through Factory Hollow and into the Nash’s Mills area of Greenfield. Their discoveries and new interpretations of the event add to the growing body of knowledge, fueling high local and regional interest in the event of May 19, 1676.
7:15 — 8:30 P.M. The second part of the program will feature a panel of four Tribal Historical Preservation Officers and Christine De Lucia, noted author and assistant professor of History at Mt Holyoke College. They will address the topic of “Unearthing the New Narratives of 1676” and will welcome questions and opinions from the public. preseThis Public Information Session is sponsored by the Montague Planning Department, and the National Park Service Battlefield Protection Program. For more information call 413-863-3200×207 or www.kpwar.org .
A brilliant exploration of the interweaving of past, present, and future, Memory Lands casts a fresh light on the maelstrom of violence known as King Philip’s War. “The landscape of New England will never look the same after reading this important and haunting book” – Karl Jacoby, author of Shadows at Dawn: A Borderlands Massacre and the Violence of History
Noted historian Christine DeLucia offers a major reconsideration of the violent seventeenth-century conflict in northeastern America known as “King Philip’s War,” providing an alternative to “Pilgrim-centric” narratives that have conventionally dominated the histories of colonial New England. DeLucia grounds her study of one of the most devastating conflicts between Native Americans and European settlers in early America in five specific places that were directly affected by the crisis, spanning the Northeast as well as the Atlantic World. She examines the war’s effects on the everyday lives and collective mentalities of the region’s diverse Native and Euro-American communities over the course of several centuries, focusing on persistent struggles over land and water, sovereignty, resistance, cultural memory, and intercultural interactions. An enlightening work that draws from oral traditions, archival traces, material and visual culture, archaeology, literature, and environmental studies, this study reassesses the nature and enduring legacies of a watershed historical event. This event is co-sponsored by Greenfield Community College, the Nolumbeka Project, and World Eye Bookshop.
Christine M. DeLucia is assistant professor of history at Mount Holyoke College. She grew up in Amoskeag/Manchester, New Hampshire, and presently lives in South Hadley, Massachusetts, in the heart of the Kwinitekw/Connecticut River Valley.
“Having tromped through woods, swamps, and widely-flung archives, Christine DeLucia has produced a powerfully poetic study of the dynamic, frequently conflicting meanings of Indigenous and settler memoryscapes in New England.” —Jean M. O’Brien, author of Firsting and Lasting: Writing Indians Out of Existence in New England
“A remarkable ‘reopening’ of the history of New England. Christine DeLucia turns our attention to the ‘memoryscapes’ in our midst, demanding reconsideration of the markers, monuments, objects and placeworlds that memorialize King Philip’s War, alongside the processes that alternatively repress and recover Indigenous histories of survivance.” —Lisa Brooks, author of The Common Pot: the Recovery of Native Space in the Northeast and Our Beloved Kin.
Copies of “Memory Lands” will be available at the event or call World Eye Bookshop (413-772-2186) to reserve.
Since people have lived in New Brunswick, there have been highways, though not all were created equal.
n 2015, the provincial government closed the neglected Jemseg Bridge, leaving a large section of the former Trans-Canada Highway still standing — abandoned and inaccessible. Part of a so-called “modern highway,” the route has decayed past the point of use just a few decades after it was built. But underneath it runs another highway, thousands of years old, and still in working condition.
The Jemseg River, along with hundreds of other rivers, creeks, and streams make up the highways used for centuries by First Nations communities for trade and travel using birch-bark canoes. Some of these routes are well-recognized today, their winding routes shared though the oral history of several First Nation communities. Others were thoroughly recorded by famed New Brunswick cartographer and historian William Francis Ganong.
Some are less known, and some may be lost to history, but researchers are working to map those possible routes using a combination of computer software and linguistics study.
Read the full story at CBC. ca.
A powerful commentary piece in Vermont Digger April 2, 2018 (read full article):
While doing research on my family genealogy, I learned that my late grandfather, a child of German Jews, was born with the middle name Adolph. I knew that his family had changed their last name from Slawitsky as his father, my great-grandfather, faced insurmountable anti-Semitism while serving in the U.S. military against the German Nazis due to his surname. What I didn’t know was that when making the anglicized legal switch from Slawitsky to Lawton, the family had also changed my grandfather’s middle name from Adolph to Tilden, defiantly distancing him from a dangerous oppressor while assimilating to avoid discrimination. While I do grieve the loss that my family suffered through the assimilation of our last name, I also celebrate the agency that allowed my grandfather to feel liberation from one of the most despicable practitioners of violence and hate. The name Tilden was passed on to his own son, and just a month ago my cousin gave the name to her newborn son, his great-grandson who he did not live to meet.
Here in Vermont we have an unfortunate history of refusing individuals their agency that has played out from the first time that European settlers arrived, simultaneously and paradoxically denying both the presence and the humanity of the Western Abenaki. Since that relatively recent arrival, the Abenaki have survived genocide taking the forms of land theft, property destruction, mass murder, scalping and more – insult after injury after insult after injury. The forced sterilization of Abenaki en mass in the 1930s and early ‘40s via the Vermont Eugenics Survey is only one of the more recent manifestations of this genocide… (see link above for balance)
Tonight – March 21, 2018 from 7 -8:30 pm
Forbes Library, 20 West Street, Northampton, MA
-Lisa Brooks, author, “Our Beloved Kin”
-Cheryl Savageau, author, “Mother/Land”
-Jillian Hensley, author, “In This Strange Soil”
In “Native Americans and the Land,” three authors contemplate the first inhabitants of North America and their conceptions of living with the land. As we struggle to envision a healthier relationship with our natural world, looking through the lens of other cultural imaginations has never been more relevant. Recently, conflict over building the Dakota Access oil pipeline and the rise of the #NoDAPL movement have brought Native American perspectives to the forefront of environmental discourse. In nonfiction, poetry and fiction, these writers look through native eyes.
== Where the Real and the Surreal Meet ==
The Modern Real and Surreal: Writers and Artists on Our Age, is the Forbes Library’s author reading series. Now in its third season, the series explores contemporary themes on the premise that libraries offer vibrant spaces to engage with and explore our era’s most pressing questions – questions that in their surprises and contradictions can be understood through either a realistic lens or through fantasy, science fiction and the surreal. The series invites the community to join us in examining how story and art can provide empathy and insight in our accelerating world.
The series features writers in genres ranging from fiction to nonfiction to poetry. The role of the image in conveying literary themes will be explored, too, in events on comics & graphic novels, film and screenwriting, and nature word-and-image pairings. Current issues from our political and social milieu will also form an important backbone as these authors share from their fine work.
The form Grey Lock took in people’s dreams was mostly a creation of their imaginations – few settlers had seen him. We only know from the name settlers called him that he had a streak of prematurely gray hair.
His Abenaki name, Wawanolewat, tells us more about his tactics. It means “he who fools the others.” Grey Lock may have seemed an avenging demon to settlers, but he had reasons for his actions.
By the early 1700s, the people of the British colonies were outgrowing the land they had settled along the coast of New England. Now they were pushing inland. The movement of settlers into western Massachusetts and Maine inevitably caused conflicts with the Native Americans already living there. By the early 1720s, the Abenaki had had enough. They issued an ultimatum to the governor of Massachusetts, demanding that he block more British settlers from moving west and occupying new territory. As a compromise, they said that existing settlers could remain. The colonial government responded by declaring war on the Abenaki.
It was during this period of struggle that Grey Lock became a name colonists feared. They had known of him since 1712, when he had led a raid on British settlers in Northampton, Massachusetts, during what was known as Queen Anne’s War. That war was part of the struggle between Britain and France for control of North America. This new war, however, would not be between European powers, but between British colonists and Native Americans.
Read the full column by Mark Bushnell in VTDigger.org.