Daniel Paul Still Has a Message to Deliver

daniel paul mikmaq activist author

With the release of two new books, Daniel Paul is adding new material to his decades-long crusade to educate people about Mi’kmaq history.

The Mi’kmaw elder, who is best-known for his seminal history book We Were Not the Savages, recently published his first, and likely his last, novel Chief Lightning Bolt. Paul wrote the novel 20 years ago and then put it aside. He returned to it with a fresh set of eyes, had others read and edit it, and decided it was time to release the book publicly. “I wanted to see it published before I die,” he said in a recent interview.

Paul, who was born on the Indian Brook Reserve (now Sipekne’katik First Nation), turns 79 next month. He had a brush with mortality when he underwent treatment for prostate cancer. Doctors gave him the okay after he completed treatment in November 2016, but the ordeal took its toll on his health.

In his novel, published by Fernwood Publishing, Paul brings to life a contemporary Mi’kmaq legend of a man, who becomes chief and a renowned warrior and peacemaker. In the process he comes to embody Mi’kmaq values of humility, courage, honour, and service to others.

While Paul’s previous non-fiction book told the story of the Mi’kmaq and their fate after the arrival of the Europeans, in his novel he tells the story of the Mi’kmaq prior to the arrival of European colonizers.

“The best way to do it (tell the story) was a fictional novel,” he said.

“Some people accused me of writing fiction when I wrote We Were Not the Savages,” he added with a laugh.

Read the full article by Allison Lawlor in the Chronicle-Herald.

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Protecting Mi’kmaq Petroglyphs in Bedford, Kejimkujik National Park

mi'kmaq star petroglyph bedford ns kukukwes

When Donna Morris looks at the Mi’kmaq petroglyphs at Kejimkujik National Park, she sees history. “There’s a picture of a caribou. There’s a picture of a little missionary man that goes back to the French era which would be the 1700s,” Morris, 65, explains. “So when I look at that, I think mostly of history. When I look at the caribou, I think about (a time) before the caribou and moose had disappeared.”

Morris, originally from the Indian Brook First Nation, has been working as an interpreter/coordinator at Kejimkujik since 2000. Part of her duties include offering tours of the Mi’kmaq petroglyphs, one of the park’s main attractions, to visitors and campers several times a week during the spring and summer months.

“Right now, the images are starting to fade a bit,” Morris explains. “We only have one particular area where we show the public and the other petroglyph sites are a little inaccessible due to the water and the distance of where they are.”

There are more than 500 Mi’kmaq petroglyphs at Kejimkujik. Some of them are estimated to be 800-1000 years old. All but one of the sites are blocked off from the general public. Park guides patrol the paths around the petroglyphs to make sure visitors obey the signage warning visitors not to enter and disturb the protected areas.

Read the full story by Maureen Googoo at Kukukwes.com.

Wabanaki Confederacy 2017 at Kejimkujik Mi’kmaki

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Hugh Akagi thought about the future of the Wabanaki Confederacy while the partial eclipse was happening Monday afternoon.

The chief of the Passamaquoddy people in Canada had travelled from his home in St. Andrews, N.B. to Kejimkujik National Park near Maitland Bridge, N.S., to take part in the Wabanaki Confederacy’s four-day annual summer gathering.

Akagi and 40 other Indigenous people gathered at the national park Monday afternoon to take part in a traditional ceremony to light the sacred fire to start the confederacy’s event. They all watched as several people spent nearly an hour trying to light the fire with a single flint during the partial eclipse.

“I’m thinking the fire needs to come to life, the confederacy needs to come back to life,” Akagi explained following the ceremony.

“The confederacy has gone through some pretty dark years, pretty rough times as every individual tribe, every Native person has,” he said.

“How do we rekindle that fire, how to bring it to life? How do we bring back the songs?” he asked.

Read the full story from kukukwes.com.

The Wabanaki Way in Fredericton, New Brunswick

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The Fredericton Regional Museum is putting the finishing touches on a new First Nations exhibit. It’s called The Wabanaki Way and opens to the public on June 9. But the museum offered a sneak peak Tuesday, led by Ramona Nicholas from Tobique First Nation.

“The Wabanaki means the People of the Dawn, and this is what we call each other as a larger group that include the Mi’kmaq, Wolastoqiyik, Passamaquoddy, Penobscot,” said Nicholas. “It’s a large territory but in this exhibit we’re just focusing on here in New Brunswick.”

Read the article in CBCNews – New Brunswick.

Mi’kmawey Debert Cultural Center

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This appears to be a wonderful Mi’kmaq cultural resource site, and no doubt the Centre itself is an even better experience… I will return to take a good look soon.

Partridge Island, across the Bay of Fundy from Cape Blomidon, Nova Scotia, is a site of many Kluskap legends. These stories, passed down through generations of Mi’kmaw people, describe the natural world where our ancestors lived. Many describe local landmarks where our people could find resources necessary for their survival. On Partridge Island you can still discover semi-precious stones like amethyst and jasper, as well as other glass-like rocks our ancestors used in tool- making and other purposes.

No wonder Partridge Island is called Wa’so’q, meaning heaven, in the Mi’kmaw language.

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Nova Scotia Pardons Mi’kmaq Chief 60 Years Later

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Gabriel Sylliboy died feeling like he failed his Mi’kmaq people. The grand chief launched a fight for aboriginal rights after being charged with illegal hunting in the 1920s, but the courts of the era dismissed the notion that a 1752 treaty gave Sylliboy any rights. It would take another six decades before those rights were recognized by the courts.

“Our grand chief was really quite sad about the fact that he was charged and wasn’t able to be successful in obtaining Mi’kmaq rights for his people,” said Jaime Battiste, the province’s treaty education lead. “He went to his deathbed thinking he let the Mi’kmaq people down.”

On Thursday, nearly 90 years after his conviction, the Nova Scotia government pardoned and honoured Sylliboy, who was born in 1874 in Whycocomagh, N.S., and became the first elected Mi’kmaq grand chief.

Read the full story in the Herald News.

Mi’kmaq Council Member John Joe Sark: Land Sale in Violation

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Ancestral sites and indigenous rights are being compromised in many places and under many pretenses. Keptin Dr. John Joe Sark challenges another instance in Mi’kmaki at Prince Edward Island.

I read with interest the article published in the Charlottetown Guardian in reference to Mi’kmaq sacred burial grounds in Alexandra. Thank you for publishing the statements made by the minister’s office for the record.

It appears that the provincial archeologist and Secretariat of Aboriginal Affairs for the Province of P.E.I. did little research before inaccurate conclusions and statements were made.  The eight digit map co-ordinates for these sites are in government records and the archives.

The places she refers to have historical names. The permanent fishing encampment is called Wji”kijek on Oejecucch and is nestled between the Acadian settlements of Anse au Matelot and Le Morais. The Mi’kmaq portages are in Crown deeds of property and are very likely treaty rights.

Read the full report in The Guardian.