I was asked to speak at this event last Sunday, Feb. 13, 2019, at the Putney Community Center on Christian Square (slight irony) in Putney, VT. Super turnout – maybe 80-100 people? There may be video coverage on BCTV at some point soon; my friend Russ was there filming…
Episode 2 with Olga Peters on her Green Mountain Mornings show at Brattleboro’s WKVT radio (100.3 FM & 1490 AM). This is the second in a series of Sokoki Sojourn: Live on the air. We will explore Sokoki-inspired topics over a broad range of interests (mostly local, but occasionally further afield) including historical, linguistic, geographic, contemporary, political, cultural… (it’s all cultural…)
December 20, 2018: In Abenaki, the Winter Solstice is known as “Peboniwi t8ni kizos wazwasa” or “In winter when the sun returns to the same place.” Rich Holschuh shares the deeper meaning of these phrases. He also helps anchor the sense of place that is Brattleboro (Wantastegok).
From the sidebar:
This interview is adapted from the Nov. 15 broadcast of Green Mountain Mornings on WINQ-AM (formerly WKVT) and is published with the station’s permission. Host Olga Peters was for many years the senior reporter at The Commons and now writes for the paper part-time. The show airs daily from 6 a.m. to 9 a.m. To hear audio of this show on demand (podcast), visit the show’s Soundcloud page at soundcloud.com/wkvtradio.
DUMMERSTON [VT] — Jess Robinson, PhD, state archaeologist for the Vermont State Division for Historic Preservation, will present a follow-up to his 2017 presentation on Vermont’s pre-contact past. This year he will be focusing on the woodland and early contact periods, ca. 3,000 – 300 years ago. The presentation will be held from 7 to 8:30 p.m. on Tuesday, Oct. 23,  at the Dummerston Grange, 1008 East-West Road. Robinson will answer questions following the presentation.
This free event is being sponsored by the Dummerston Conservation Commission and the Dummerston Historical Society. Refreshments will be served. Donations are appreciated. For information and directions contact 802-257-00012, firstname.lastname@example.org.
I was invited by Green Mountain Mornings host Olga Peters to join her for the show on Monday, Oct. 8, 2018, for a discussion of Indigenous Peoples’ Day. We had an enjoyable 20-minute conversation about the who, what, why, where, and “now what” aspects of this symbolic yet significant change of observance from Columbus Day to Indigenous Peoples’ Day. A link to the podcast resulting from the airtime dialogue is here on SoundCloud.
Happy note: Our time ended with Olga asking me if I would be interested in putting together a regular monthly show devoted to a place-based indigenous perspective, with guests and a wide variety of Abenaki-centric topics. Of course I said “Yes!” Centering on n’siboal – our rivers – and Wantastegok, we will explore local history, linguistics, politics, relationship to place and all of our relations, ways of being in the world, traditional skills, arts, music – you name it… culture is complex.
Photo by Kristopher Radder of the Brattleboro Reformer.
While no battles were fought in the Monadnock Region — the closest was in what’s now Northfield, Mass. — more activity happened there than conventional histories of the war acknowledge, said Rich Holschuh of Brattleboro, a member of the Vermont Commission on Native American Affairs.
Supplies from Canada came down the Connecticut River, and natives from southeast New England took refuge “by the thousands” in what is now Hinsdale and Vernon, Vt., he said. “This was still a very strong Abenaki homeland,” Holschuh said, referring to another Algonquian people, “and they had shelter and they were welcomed there.”
In addition, Mary Rowlandson, an English captive who would later write a popular memoir of her ordeal, was taken to modern-day Chesterfield.
Lurking behind the immediate causes of the war were ongoing tensions over land. The English imposed a foreign concept of land ownership on New England, which clashed with Algonquian understandings of the landscape.