The Return of Pia8dagos

pia8dagos falling branches moon

The second month of the Abenaki annual cycle has come around again, as we continue peboniwi (in the winter). The new moon following Alamikos (also known as  Anhaldamawikizos) occurs today here in Sokwakik, on January 24, 2020 by the Gregorian calendar.

In the Western Abenaki lunar cycle, Pia8dagos means “makes branches fall into pieces” or ‘falling in pieces branches maker.” The days grow a little longer as Grandfather Sun edges higher in the sky, but we know there will be more snow and cold before the maple trees begin to lift their sweetness from the earth.

Abenaki New Year’s Day 2019

Joseph Joubert Facebook Abenaki New Year

Today – December 26, 2019 – the new moon following the winter solstice marks the beginning of the #Abenaki calendar: it is the New Year. On this day, it is customary to ask for forgiveness of our family, friends, and community as we enter a new cycle together. And so, I say to you all “Liwlaldamana (please) anhaldamawi kassi palilawlan.”

 

Pamgisgak – the Winter Solstice

prospect cemetery december morning
The present, here and now.
#Abenaki ways of being with this day, December 21, 2019:
 
Peboniwi, t8ni kizos wazwasa – “In winter, when the sun returns to the same place” (the solstice)
 
Kwagwanidebokak – “the very long night”
 
N8woponasik – “midwinter” (the solstice)

Abenakis Celebrate the Greetings Moon & the New Year: A Forgiveness Day Announcement

Join Abenaki Community members on December 26, as the Vermont Indigenous Heritage Center celebrates the beginning of the New Year.  The first New Moon after the Winter Solstice “sets” the traditional Abenaki agricultural calendar year.  However, this astronomical event is more than a simple calendrical observance, it is also a time to pause and reflect about our relationships with others.  Bring yourself, family friends and a small piece of scrap of untreated wood, cardboard or organic tree trimming, to the “Tavern” at the Ethan Allen Homestead Museum at 4:00 PM on December 26 to learn how it is done.

After a few words of welcome and greeting, we take and silently hold those small pieces of clutter and quietly think about the scraps of physical and emotional disorder that have accumulated in our lives through the dying year.  This gentle meditation is the Anhaldamôwadimek, the “forgiveness time.”  Through thinking sincerely, we may begin forgiving ourselves and others for hurts given and received.  In doing so, we transfer a year’s remembrance of pain and disorder to the scraps in our hands.  Then, as the sun sets, we bring those scraps to the Pileated Woodpecker Dance Ground, where the Sacred Fire has been lit and tended by the fire keeper.  At precisely 4:52 PM, the moment when the sun sets on the year, we throw the scraps into the fire — to represent giving ourselves and others the grace of forgiveness.  As the scraps are burning brightly at sunset, the Round Dance celebrates our collective hopes for a clean emotional and physical slate for the upcoming year.  After the symbolic clutter in our lives is consumed by cleansing fire, we retire back indoors for the New Years’ greetings ceremonials.  We pass around the Alnôbaiwi wampum belt of mourning; for people to share, if they wish, stories of loved ones who have passed.  This witnessing ritual carries memory safely into the infant year.  And, in a new wrinkle to the old Alamikkôwadin (“people greet each other time”) tradition, we go through our cell phone contact list, then text a greeting to old, but neglected friends and colleagues.  Drumming, singing and greeting old and new friends punctuate and complete the ceremony.  It is now up to us to live up to the ancient promises, covenants and relations among, sun, moon, and our feelings — and in so doing, set the stage for a wonderful New Year.

Where: Ethan Allen Homestead Museum

            1 Ethan Allen Drive

            Burlington, VT 05408

            (802) 865 4556

Time:   December 26, 2019

            4:00-7:00 (ish)

PROGRAM: Forgiveness Day Celebration Program

  1. Welcome by EAHM and Heritage Center

            Welcome Song, Greeting song

  1. Explanation of the Ceremony
  2. Thinking about Forgiveness
  3.  Procession to the Fire @4:45
  1. Four Directions and Countdown to Sunset
  2. Throwing in the scraps @ 4:52 PM
  3. Round Dance
  4. Procession Back to the Tavern
  1. Death Song
  2. Passing the Mourning Belt
  3. Song (TBD)
  4. Cellphone Ceremony
  5. Song (TBD)
  6. Goodbye

Pebonkas: Winter Maker Moon

 

pebonkas winter maker moon 2019

The full moon shines tonight – in the last month of the solar year – just after midnight, on December 12, 2019 (by the modern Gregorian calendar). It is the middle of the final lunar cycle that began with the new moon on November 26 and which will renew on December 26. The lunar moon again comes close to aligning with the calendrical month within this cycle, as we pass from Tagu8go, the Autumn season, into Pebon, the Winter.

The twelfth full moon of the Western Abenaki solar year is the Winter Maker, Pebonkas, following the preceding eleventh month of  Mzatanos, the Freezing Current Maker. Another name for this moon is Kchikizos, the Great Moon. Within this cycle, the shortest day and the longest night of the year approaches on the Winter Solstice, on December 21st. Bare trees are silhouetted against the crystal blackness as Nanibosad, the all-night walker, crosses the sky world in all her glory.

The name of the moon is a combination of simple roots: “pebon” which signifies “winter” combined with “k-a-s” as an abbreviated form for “maker” and “moon” together. It is pronounced PEH-buhn-kahs, the Winter Maker Moon. The alternate name, Kchikizos, is a combination of the two words “kchi” for “great” and “kizos” for the “full moon.” It is pronounced kih-TSEE-kee-zoose, the Great Moon.

As the Solstice marks the reversing of the sun’s path, the daylight very slowly begins to grow in length – the beginning of the new year. The winter weather, however, continues to grow colder, due to the delay caused by the earth’s thermal mass. It continues to lose the heat it soaked up in summer, until the sun’s rays become strong enough to counter the loss with life-affirming Spring. In the cold and dark, stories are told around the fire as a reminder of how everything changes, over and over. And as this cycle ends, another begins.

Mzatanos: Freezing Current One

west river first freeze approaches

This month the full moon falls on November 12, 2019, if one consults the modern Gregorian calendar. It is the middle of the lunar cycle that began with the new moon on October 27 and which will renew on November 26. Once again, the lunar moon comes close to aligning with the calendrical month within this cycle, as we progress through Tagu8go, the Autumn season.

The eleventh moon of the Western Abenaki solar year is the Freezing Current One/Maker, M(e)zatanos, following the preceding tenth month of Penibagos, the Leaf Falling Maker Moon. The days are growing much shorter, the vibrancy of summer has come to the end of its cycle. The trees are bare, the geese are gathering to move toward the south, and at the edges of the water ice crystals begin to form. As all things on the surface slow down to sleep, thoughts turn inward.

With the usual Algonquian compounding format, the name of the moon is a combination of smaller roots: “mza-” which signifies “freeze” or “frozen” combined with “ta” as an abbreviated form for “current”, and at the end we have “-os” for “the one who”. These individual morphemes combine to create the sequence “mza-ta-nos,” pronounced meh-ZAH-tah-nohs, the Freezing Current One.

As winter draws nigh, with the certain shortening of the sun’s daily journey across the sky, we ready ourselves for the final moon of the year: Pebonkas, the Winter Maker.