Christine DeLucia’s Memory Lands at GCC, with Nolumbeka Project

Christine Delucia GCC Nolumbeka

A brilliant exploration of the interweaving of past, present, and future, Memory Lands casts a fresh light on the maelstrom of violence known as King Philip’s War. “The landscape of New England will never look the same after reading this important and haunting book” – Karl Jacoby, author of Shadows at Dawn: A Borderlands Massacre and the Violence of History
Noted historian Christine DeLucia offers a major reconsideration of the violent seventeenth-century conflict in northeastern America known as “King Philip’s War,” providing an alternative to “Pilgrim-centric” narratives that have conventionally dominated the histories of colonial New England. DeLucia grounds her study of one of the most devastating conflicts between Native Americans and European settlers in early America in five specific places that were directly affected by the crisis, spanning the Northeast as well as the Atlantic World. She examines the war’s effects on the everyday lives and collective mentalities of the region’s diverse Native and Euro-American communities over the course of several centuries, focusing on persistent struggles over land and water, sovereignty, resistance, cultural memory, and intercultural interactions. An enlightening work that draws from oral traditions, archival traces, material and visual culture, archaeology, literature, and environmental studies, this study reassesses the nature and enduring legacies of a watershed historical event. This event is co-sponsored by Greenfield Community College, the Nolumbeka Project, and World Eye Bookshop.

          Christine M. DeLucia is assistant professor of history at Mount Holyoke College. She grew up in Amoskeag/Manchester, New Hampshire, and presently lives in South Hadley, Massachusetts, in the heart of the Kwinitekw/Connecticut River Valley.
“Having tromped through woods, swamps, and widely-flung archives, Christine DeLucia has produced a powerfully poetic study of the dynamic, frequently conflicting meanings of Indigenous and settler memoryscapes in New England.” —Jean M. O’Brien, author of Firsting and Lasting: Writing Indians Out of Existence in New England
“A remarkable ‘reopening’ of the history of New England. Christine DeLucia turns our attention to the ‘memoryscapes’ in our midst, demanding reconsideration of the markers, monuments, objects and placeworlds that memorialize King Philip’s War, alongside the processes that alternatively repress and recover Indigenous histories of survivance.” —Lisa Brooks, author of The Common Pot: the Recovery of Native Space in the Northeast and Our Beloved Kin.      
Copies of “Memory Lands” will be available at the event or call World Eye Bookshop (413-772-2186) to reserve.

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Let The Landscape Speak

indigenous ceremonial stone landscapes presentation schedule

Please note that the May 19th appearance with Doug Harris is part of the Day of Remembrance Commemoration of the 342nd Anniversary of the Great Falls Massacre and the 14th Anniversary of the Reconciliation Ceremony between the Narragansett and the Town of Montague. The evening before, May 18, 7:30 p.m., our special guests will be authors Lisa Brooks and Christine DeLucia whose books about King Philip’s War were recently published. Read more on our website, www.nolumbekaproject.org. Reminder: Christine DeLucia will be giving a presentation at GCC on Wednesday, April 4, at 7 p.m. More on website and Facebook.

Forbes Library: Native Americans and the Land

forbes library native american land authors

Tonight – March 21, 2018 from 7 -8:30 pm
Forbes Library, 20 West Street, Northampton, MA

-Lisa Brooks, author, “Our Beloved Kin”
-Cheryl Savageau, author, “Mother/Land”
-Jillian Hensley, author, “In This Strange Soil”

In “Native Americans and the Land,” three authors contemplate the first inhabitants of North America and their conceptions of living with the land. As we struggle to envision a healthier relationship with our natural world, looking through the lens of other cultural imaginations has never been more relevant. Recently, conflict over building the Dakota Access oil pipeline and the rise of the #NoDAPL movement have brought Native American perspectives to the forefront of environmental discourse. In nonfiction, poetry and fiction, these writers look through native eyes.

== Where the Real and the Surreal Meet ==
The Modern Real and Surreal: Writers and Artists on Our Age, is the Forbes Library’s author reading series. Now in its third season, the series explores contemporary themes on the premise that libraries offer vibrant spaces to engage with and explore our era’s most pressing questions – questions that in their surprises and contradictions can be understood through either a realistic lens or through fantasy, science fiction and the surreal. The series invites the community to join us in examining how story and art can provide empathy and insight in our accelerating world.

The series features writers in genres ranging from fiction to nonfiction to poetry. The role of the image in conveying literary themes will be explored, too, in events on comics & graphic novels, film and screenwriting, and nature word-and-image pairings. Current issues from our political and social milieu will also form an important backbone as these authors share from their fine work.

Gray Lock: Abenaki Resistance to Colonial Expansion

The form Grey Lock took in people’s dreams was mostly a creation of their imaginations – few settlers had seen him. We only know from the name settlers called him that he had a streak of prematurely gray hair.

His Abenaki name, Wawanolewat, tells us more about his tactics. It means “he who fools the others.” Grey Lock may have seemed an avenging demon to settlers, but he had reasons for his actions.

By the early 1700s, the people of the British colonies were outgrowing the land they had settled along the coast of New England. Now they were pushing inland. The movement of settlers into western Massachusetts and Maine inevitably caused conflicts with the Native Americans already living there. By the early 1720s, the Abenaki had had enough. They issued an ultimatum to the governor of Massachusetts, demanding that he block more British settlers from moving west and occupying new territory. As a compromise, they said that existing settlers could remain. The colonial government responded by declaring war on the Abenaki.

It was during this period of struggle that Grey Lock became a name colonists feared. They had known of him since 1712, when he had led a raid on British settlers in Northampton, Massachusetts, during what was known as Queen Anne’s War. That war was part of the struggle between Britain and France for control of North America. This new war, however, would not be between European powers, but between British colonists and Native Americans.

Read the full column by Mark Bushnell in VTDigger.org.

With Nolumbeka at GCC: Christine DeLucia’s Memory Lands

memory lands christine delucia nolumbeka poster

A powerful study of King Philip’s War and its enduring effects on histories, memories, and places in Native New England from 1675 to the present.

“A brilliant exploration of the interweaving of past, present, and future, Memory Lands casts a fresh light on the maelstrom of violence known as King Philip’s War. The landscape of New England will never look the same after reading this important and haunting book” – Karl Jacoby, author of Shadows at Dawn: A Borderlands Massacre and the Violence of History

Noted historian Christine DeLucia offers a major reconsideration of the violent seventeenth-century conflict in northeastern America known as “King Philip’s War,” providing an alternative to “Pilgrim-centric” narratives that have conventionally dominated the histories of colonial New England. DeLucia grounds her study of one of the most devastating conflicts between Native Americans and European settlers in early America in five specific places that were directly affected by the crisis, spanning the Northeast as well as the Atlantic World. She examines the war’s effects on the everyday lives and collective mentalities of the region’s diverse Native and Euro-American communities over the course of several centuries, focusing on persistent struggles over land and water, sovereignty, resistance, cultural memory, and intercultural interactions. An enlightening work that draws from oral traditions, archival traces, material and visual culture, archaeology, literature, and environmental studies, this study reassesses the nature and enduring legacies of a watershed historical event.

ABOUT THE AUTHOR:
Christine M. DeLucia
is assistant professor of history at Mount Holyoke College. She grew up in Amoskeag/Manchester, New Hampshire, and presently lives in South Hadley, Massachusetts, in the heart of the Kwinitekw/Connecticut River Valley.

Praise for MEMORY LANDS:
“Having tromped through woods, swamps, and widely-flung archives, Christine DeLucia has produced a powerfully poetic study of the dynamic, frequently conflicting meanings of Indigenous and settler memoryscapes in New England.”
—Jean M. O’Brien, author of Firsting and Lasting: Writing Indians Out of Existence in New England
“A remarkable ‘reopening’ of the history of New England. Christine DeLucia turns our attention to the ‘memoryscapes’ in our midst, demanding reconsideration of the markers, monuments, objects and placeworlds that memorialize King Philip’s War, alongside the processes that alternatively repress and recover Indigenous histories of survivance.”
—Lisa Brooks, author of The Common Pot: the Recovery of Native Space in the Northeast

Turners Falls Still Divided Over New Team Name

turners falls athletics

It’s been over a year since Turners Falls High School decided to remove the Indian as its mascot, but some community members are having a difficult time letting go.

Overall, the Logo Task Force received 197 suggestions for “Indian” and multiple suggestions for “Pride” and “Tribe,” according to Task Force member Alana Martineau.

After a preliminary screening, the task force gave the Gill-Montague School Committee a list of 136 potential mascot names to review — which led to a lengthy debate about the appropriateness of “Tribe.”

Read the full article by Christie Wisniewski in the Greenfield Recorder.

Discovery Center & Nolumbeka Project: Full Worm Moon Gathering March 3

nolumbeka maple traditions discovery center

Join Leah Hopkins (Narragansett/Niantic) and Elizabeth James-Perry (Aquinnah Wampanoag) as they demonstrate and teach about the various traditional Native cooking methods of the Coastal Northeast.  Leah and Elizabeth will share the recipes and cooking techniques of their families as well as the nutritional content of traditional foods.  They will describe their cultural perspectives on these dishes and speak to the historical influence that Northeastern Native food has had on modern cuisine.  This program will have a heavy focus on the tradition of maple sugaring as an important and much-celebrated gift of the early spring.

Leah explains, “We tend to have our own community celebrations and feasts on the full moons……..so March 3 would be the best date, as this is the day after our Maple Sugaring Moon celebrations, and Elizabeth and I do a lot of interesting programming with regards to maple sugaring…. and a cooking demonstration using maple as a staple ingredient.”  This will be an indoor event with the cooking on a hotplate instead of an open fire. Due to liability issues, members of the public are not permitted to taste the food.

Known as a culture bearer, educator, traditional artist, and performer Leah Hopkins provides professional programs and performances to both Native and non-Native communities, institutions and organizations.  Leah is strongly rooted in her traditions passed down through her parents, grandparents and extended family, resulting in a strong passion for educating Native peoples and facilitating programs to increase cultural competency.  Her professional work experience includes the proprietorship of her own cultural consultation business as well many years in the museum and tribal youth education field. Leah is a seamstress and beadwork artist as well as a traditional Eastern Woodlands singer and dancer and a founding member of the Kingfisher Theater.  She has performed both nationally and internationally and is looking forward to further traveling to share and educate about her Northeastern Native culture.  Growing up near in the bountiful Northeast, Leah has used the many gifts of the ocean, forest and field to provide her family with traditional nutrition, and has been preparing feasts of traditional foods for her community most of her life.

Elizabeth James-Perry is an enrolled member of the Aquinnah Wampanoag Tribe on the island of Noepe (Martha’s Vineyard).  Her fine art work focuses on Northeastern Woodlands Algonquian artistic expressions: wampum carving, weaving and natural dyeing.  As a member of a Nation that has long lived on and harvested the sea, Elizabeth’s is a perspective that combines art and an appreciation for Native storytelling and traditional environmental knowledge in her ways of relating to coastal North Atlantic life.

The Nolumbeka Project usually holds the annual mid-winter Full Snow Moon Gathering in February, but every 19 years there is no full moon during the month so we moved our celebration to March. This is the explanation of the Full Worm Moon from The Farmer’s Almanac: “At the time of this spring Moon, the ground begins to soften and earthworm casts reappear, inviting the return of robins. This is also known as the Sap Moon, as it marks the time when maple sap begins to flow and the annual tapping of maple trees begins.”

This event is co-sponsored by the Nolumbeka Project, DCR, and Jaime and Senani Babson. Poster by Nur Tiven, Spektre Designs