A well-crafted video project put together by two Brattleboro Union High School (BUHS) students – Forest Zabriskie and Mason Redfield – for a recent class assignment.
To gather varied perspectives on the utilization of the Connecticut River – specifically the circa 1909 Vernon dam at the Great Bend in Sokwakik – they interviewed Matthew Cole, Community Relations for Great River Hydro (dam owner and operator); Kathy Urffer, River Steward for the Connecticut River Conservancy; and yours truly, for an Abenaki cultural viewpoint.
There are many ways to be in the world…
Edward Augustus Kendall was a British traveller, translator, social campaigner and writer. He is best known to Americans as the author of a journal with the self-explanatory title of “Travels through the northern parts of the United States in 1807 and 1808, in 3 volumes” (New York, I. Riley, 1809). His name will come up elsewhere on this blog as a chronicler of the petroglyphs at “Indian Rock,” as he knew the carvings at the mouth of Wantastekw/West River, at Wantastegok/Brattleboro. That account is also found in the aforementioned travel journal; fyi, the references to Vermont instances of Native carving are all recounted in Volume 3.
Kendall recounts that he saw a pine tree in Weathersfield, VT with carvings on four different facets of the trunk. He may have made some leaps of logic in his explanations, but the observation itself stands as an example of memory marking in the landscape utilizing trees, similar to that of Quintin Stockwell’s account at Pocumtuk. We can discuss his interpretations of the individual figures that he witnessed in another post down the line. As Kendall’s book hasn’t been digitized to my knowledge, but it has been scanned, I post here screenshots of his narrative from the pertinent section:
Kendall’s historical attribution of the pine carvings may be a little off too, dating it to the 1704 Deerfield raid. But that’s not something we need to disparage right now. Suffice it to note that his record is another example of awighigan encoded in landscape features.
On January 13, 2019 I was invited by Emily McAdoo, board member, to present at the Putney Mountain Association‘s annual meeting, held at the Putney Community Center on Christian Square. About 100 people attended – PMA members and the general public – and we discussed a Native relationship with place, in this case, of course, Putney Mountain itself. Russ Grabiec from Brattleboro Community Television (BCTV) was there and he graciously filmed the proceedings. This is the first time I’ve used slides throughout to accompany the narrative, and it seemed to be quite helpful. The audio is a little echo-y, due to the large space, but the gist is apparent.
Link to listing on BCTV’s site.
I was asked to speak at this event last Sunday, Feb. 13, 2019, at the Putney Community Center on Christian Square (slight irony) in Putney, VT. Super turnout – maybe 80-100 people? There may be video coverage on BCTV at some point soon; my friend Russ was there filming…
Link to a pdf of the poster here: putney mt association 2019 poster
“Here We Are” is a weekly half-hour talk show (interview/conversation) on Brattleboro Community Television, conceived and hosted by Wendy O’Connell. Wendy interviewed me in early December and the show is now post-production and was released for airing and on Youtube on Dec. 31, 2018. Wliwni Wendy!
Askwa nd’aoldibna iodali – we are still here.
BCTV link here.
Youtube link here.
Sketch of “Indian Rock” at the mouth of the West River, by a young Larkin Mead, later a nationally-known sculptor.
The Brattleboro Historical Society has begun submitting a regular feature to the local Brattleboro Reformer daily. This week’s column takes a look at the misrepresentation of established Native presence in the state’s long-mythologized history books, and offers some corrections of perspective into the present. I was able to help contribute to this welcome piece by the Society.
Full article here, excerpt below:
In 1828 the Brattleboro publishing company of Holbrook and Fessenden produced “A History of Vermont: From Its First Settlement to the Present Time.” It was the first known Vermont History book used in Brattleboro schools.
When writing about the “native inhabitants,” author Francis Eastman wrote, “not a vestige of them now remains – gradually the encroachments of the whites have pushed them farther and farther on” to the west and north of the United States and Canada.
In many early histories of Vermont, Native Americans were hardly mentioned. A Vermont school book used from 1890 to 1925 starts this way, “Very few Indians lived in Vermont when white men first came here, though hunting parties and war parties often passed through, and sometimes a party would camp all summer in a good place.” You can see that early history books did not give Native Americans much claim to Vermont…
Episode 2 with Olga Peters on her Green Mountain Mornings show at Brattleboro’s WKVT radio (100.3 FM & 1490 AM). This is the second in a series of Sokoki Sojourn: Live on the air. We will explore Sokoki-inspired topics over a broad range of interests (mostly local, but occasionally further afield) including historical, linguistic, geographic, contemporary, political, cultural… (it’s all cultural…)
December 20, 2018: In Abenaki, the Winter Solstice is known as “Peboniwi t8ni kizos wazwasa” or “In winter when the sun returns to the same place.” Rich Holschuh shares the deeper meaning of these phrases. He also helps anchor the sense of place that is Brattleboro (Wantastegok).
Podcast here (thank you Olga!).