This Land Is Whose Land? Indian Country and the Shortcomings of Settler Protest

abenaki-land-protest-sign

Mali Obomsawin has hit this one out of the park. She brings these truths home to Ndakinna and holds them up clear, bright, and strong. All I can ask is “Read this through carefully, take it to heart, and share widely.” It is ALWAYS about the Land and the People, inseparable.

Why do so few Americans know about Indian Country? Because the government continues to fight Native nations for land. Because American patriotism would be compromised by a full picture of American history. Because there is no one to hold patriotic historians accountable for writing Native people out of history books. The legal and moral foundation of this country is fragile, and by erasing Native people from the public consciousness, the slippery topic of “whose land is whose land,” (and why and how?), can be sidestepped altogether.

Ignorance is an accessible popular tool: it doesn’t require citizens to take up arms, acknowledge or interact with the intended target, leave their comfort zones, or jeopardize their status. As a weapon, ignorance is cheap, deniable, and nearly impossible to trace. Finally, ignorance is passively consumed and passively reproduced, cinching Native invisibility.

Link to the complete article in Smithsonian Folklife.

Full article as pdf: This Land Is Whose Land

Advertisements

It Is Done: Gov. Phil Scott Signs S.68 Into Law May 6, 2019

Yesterday, May 6, 2019, Vermont’s Governor Philip J. Scott signed S.68 “An act regarding Indigenous Peoples’ Day” into law, without prior notice. Although the opportunity of a ceremonial signing has been denied, the objective has been realized. We will be able to tell a more complete story going forward. Christopher Columbus is an incontrovertible part of that story, but he has come to represent the onslaught of colonization and destruction with (dis)respect to those who where already here. And are still here. And whose resilience and understanding is witness to the efficacy of their relationship to this land. This is cause for recognition and honoring.
Received today, via Rep. Brian Cina, from the staff of VT Governor Phil Scott:
From: Smith, Kendal <Kendal.Smith@vermont.gov>
Sent: Tuesday, May 7, 2019 10:31 AM
To: Smith, Kendal
Subject: Action taken by the Governor on bill – May 6, 2019

Good Morning All,

The Governor has informed the Senate that on the on the 6th day of May, 2019, he signed bills originating in the Senate of the following titles:

S.53        An act relating to determining the proportion of health care spending allocated to primary care

S.68        An act relating to Indigenous Peoples’ Day

S.89        An act relating to allowing reflective health benefit plans at all metal levels

The Governor has informed the House of Representatives that on the 6th day of May, 2019, he signed bills originating in the House of the following titles:

H.204    An act relating to miscellaneous provisions affecting navigators, Medicaid records, and the Department of Vermont Health Access

H.321    An act relating to aggravated murder for killing a firefighter or an emergency medical provider

Nebi, Abenaki Ways of Knowing Water

A just-released short film by Vince Franke of Peregrine Productions, LLC, created to support the watershed education programs of Lake Champlain Sea Grant, UVM Extension, the Rubenstein School of Environment and Natural Resources, and to help preserve these stories for the Abenaki and others. Funding was provided by NOAA, Sea Grant, and an anonymous donor.

Centering on Bitawbagw/Lake Champlain and then water in general, the film is a series of interviews with people in the Native community expressing their understanding of  being in relationship with life-giving water. Each story teller provides their own unique interpretation; I was honored to participate in this group effort with Chief Don Stevens, Chief Roger Longtoe Sheehan, Chief Eugene Rich, Melody Brook, Lucy Cannon Neel, Cody Hemenway, Morgan Lamphere, Bea Nelson, Fred Wiseman, and Kerry Wood.

#WaterIsLife

Direct link to Vimeo here.

Indigenous Peoples’ Day Bill Passes in Vermont April 17, 2019

Rich Holschuh VY Sale Mike Faher

On Wednesday, April 17, 2019, the Vermont House passed S.68 in concurrence with the Senate. Governor Phil Scott indicated in a press conference the next day (4/18) that he expects to add his signature and sign it into law shortly (at about 30:20 into the video).  With much support and assistance from members of the community, this definitive step has been taken. Its significance is demonstrated by the continued opposition by some to the basic underlying premise: a celebration of the individual Christopher Columbus subverts the millions that were (and are) systematically subjugated following his lead. We know better, and to know and not do, is more than hypocritical, it is duplicitous.

Vermont State Rep. Brian Cina, a major legislative supporter and booster of this action, celebrates the passage of S.68 on April 17, 2019. (via Rep. Cina on Facebook)

S.68’s text can be read here.

The news story was picked up initially by the Vermont media at Burlington Free Press and VTDigger, and since then by others, including USA Today, WCAX, The Hill, and Fox News, among others.

 

Testimony for VT S.68, An Act Regarding Indigenous Peoples’ Day

Video links for ORCA Media/CCTV coverage of Committee hearings – testimony and debate – for S.68  of the 2019-2020 Session.

1. Senate Committee on Government Operations. S.68 – Indigenous People’s Day. Recorded February 28, 2019.

2. House Committee on General, Military, and Civil Affairs. S.68 Indigenous Peoples’ Day recorded April 10, 2019.

 

Elnu Abenaki S8gm8 Roger Longtoe Sheehan on Sacred Sites in Vermont

From the YouTube channel of the “Year of Indigenous Peoples of the AmericasCultural Initiative, a program of SUNY Empire State College. For this new virtual residency curriculum, a series of videos has been created with indigenous culture keepers sharing various aspects of their people’s understandings.

In this production, S8gm8 Roger Longtoe Sheehan speaks about the Abenaki relationship with the land and rivers of Ndakinna, and how these interactions take place within their worldview. The interview took place in June, 2018 at the Abenaki Heritage Weekend annual event at Lake Champlain Maritime Museum. By request of Vera Longtoe Sheehan, a co-producer of the film, I contributed some still photography from Kchi Pontekw/Bellows Falls, VT for the video.

Mark Bushnell at VTDigger: Uncovering Vermont’s Stone Carvings

Bellows Falls Petroglyphs 1866

Note: Mark Bushnell is a Vermont journalist and historian. He is the author of “Hidden History of Vermont” and “It Happened in Vermont.” Mark called me for comments as he was putting this VTDigger column together.

When Rev. David McClure of Dartmouth College ventured down the Connecticut River to Bellows Falls in 1789, he was on a scientific mission. As a natural philosopher – what we might today call a scientist – McClure was interested in stone carvings he had heard about from a local man. The carvings, cut into an outcropping on the Vermont side of the river, depicted a series of faces.

“The figures have the appearance of great antiquity,” McClure wrote, noting that the British colonists who first settled the area a half-century earlier had observed them. The faces were life-sized images consisting of a simple oval with markings for eyes, nose, mouth and perhaps ears, McClure wrote. Some had lines sticking out of their heads that various observers have taken to be feathers, horns or rays.

McClure’s was apparently the first written account of the carved rocks, which have been described as the oldest pieces of art in Vermont. How old? Though experts agree the carvings were made by Native Americans, they are unwilling to ascribe a specific date, or even era, to the petroglyphs, which literally means “stone carvings.” They could be anywhere from 300 to 3,000 years old.

The written observations of McClure and subsequent visitors during the 19th and early 20th centuries are invaluable because they offer a snapshot of these artifacts, which have been changing over time. If descriptions of the petroglyphs have varied since McClure’s visit, so too have the interpretations of their meaning.

Read the full article in VTDigger here.