Phone Seminar with Doug Harris on Ceremonial Stone Landscapes

mass forest rescue doug harris CSL seminar

A phone seminar with Doug Harris, Deputy Tribal Historic Preservation Officer for the Narragansett Tribe. Sponsored by Mass Forest Rescue. Doug is one of the most active Native educators and activists in New England, advocating tirelessly for these oft-threatened traditional cultural properties. The reality is that there is still great disrespect, ignorance, and arrogance surrounding these sacred features within the landscape.

Sunday, March 26, 7 pm. Registration deadline: 3 p.m. March 26.

Presentation by Doug Harris, Narragansett NITHPO on Ceremonial Stone Landscapes

doug harris narragansett nithpo ceremonial stone landscapes

Just in from the Nolumbeka Project:

Even if you cannot attend this presentation, please consider making a financial donation for legal fees. Remember, it was not that long ago that we faced a similar battle with Kinder-Morgan in this immediate area and throughout Massachusetts and New Hampshire. The ugly head of that black snake can re-surface. Much depends on the success of this Sandisfield campaign to set a precedent and save the forest and the ceremonial stone features. We witnessed the bulldozing of similar features at Standing Rock. Please help prevent any more desecration!

Information excerpted from fundraising letter follows:
“There is currently an effort to explore legal avenues to protect this ceremonial stone landscape from being destroyed by the pipeline. The Nolumbeka Project supports the effort to protect these sacred stone structures. The estimate for the first phase of this legal work is $3,500. If you are able to contribute to the initial cost of this undertaking, please make your check payable to “Creative Thought and Action,” the fiscal sponsor for Climate Action Now, who is specifically amalgamating funds for this effort. Please be sure to put CSL in the “memo” line and mail your check to CAN’s treasurer:
Rene Theberge
250 Shutesbury Road,
Amherst, MA 01002
Thank you for your kind attention to this urgent and time sensitive request.
Susan Theberge, Climate Action Now
David Brule, Nolumbeka Project President

Protective Strategies for Ceremonial Stone Structures

ezra-stiles- 1762-cairn-gtbarrington

A short article by Lisa McLoughlin of the Nolumbeka Project, outlining a number of useful strategies to recognize and preserve existing Native stone assemblage sites. Ongoing land development and a general lack of public awareness, not to mention ignorance or dismissal, brings constant destructive pressure upon these ancient interactions of land and spirit.

“…I’d say that while many stone features have been destroyed, there are still thousands left. They are hiding in our back yards, in our state forests, along our waterways — everywhere in plain sight. Help others realize why they should be respectful of these when they find them, help them imagine what it might mean to have a religiously-important structure (e.g. something built to honor someone in your family) technically belong to someone else, or be at risk from vandals, pot-hunters, and developers. These stone structures are examples of how humans found a way to interact respectfully and in a mutually-beneficial way with nature. They are Natural Cultural nodes, blueprints for how we will need to think in the future if we are to survive and allow our natural world survive. They are important beyond the specific, and they should give us hope.”

Link to the article on No Fracked Gas in Mass.

 

Water Is Life Rally: Greenfield, MA March 11, 2017

water-is-life-rally

An invitation from the Nolumbeka Project

Join this anti-pipeline rally at noon on March 11 on the Greenfield Town Common. The Standing Rock and Native Nations who are organizing the DC March say: “We ask that you rise in solidarity with the Indigenous peoples of the world whose rights protect Unci Maka (Grandmother Earth) for the future generations of all.”

We will gather on the Greenfield Town Common on Saturday, March 11 at Noon for a Rally to Stand With Standing Rock and Native Nations. All are invited to stand together in community prayer, song, and peaceful action in support of Standing Rock Water Protectors and Indigenous people.

Standing Rock and Native Nations have called for solidarity actions to support their March 10th Washington DC march in prayer and action. The Standing Rock and Native Nations who are organizing the DC March say: “We ask that you rise in solidarity with the Indigenous peoples of the world whose rights protect Unci Maka (Grandmother Earth) for the future generations of all.”

The Native Nations’ demands for the peaceful DC March include respect for tribal rights and the protection of the environment and future generations.

We will post more information as the organizers provide us with it. If you wish to participate or take part in any way, as a possible presenter or helper,  please e-mail to this address and we will forward your message to the organizers.

nolumbekaproject@gmail.com

Drew Lopenzina: William Apess, Standing Rock, and the 1833 Mashpee Resistance

drew-lopenzina-nolumbeka-feb-18-2017

Author and Professor Drew Lopenzina will be giving a presentation at the Great Falls Discovery Center, 2 Ave. A, in Turners Falls, MA on Saturday, February 18, at 1 p.m. The event is free and co-sponsored by the Nolumbeka Project and DCR.
William Apess was born close by, on January 31, 1798 in Colrain, MA.

Drew Lopenzina hails from western MA and teaches Early American and Native American literatures at Old Dominion University in Norfolk, VA. His second book, Through an Indian’s Looking Glass (University of Massachusetts Press) is a cultural biography of the Pequot activist and minister William Apess, the first Native American to write and publish his own book length treatises and memoirs in the 1820’s and 30’s. Advance praise by Barry O’Connell states that Lopenzina “brings Apess nearly fully to life, which no one else, among many scholars, has. I know of no better reader of Apess’s own writing.”Lopenzina is also the author of Red Ink: Native Americans Picking up the Pen in the Colonial Period. His essays appear in the journals American Literature, American Quarterly, Studies in American Indian Literature, Native American and Indigenous Studies and others.

 

Drew Lopenzina on William Apess at Full Snow Moon Gathering

drew-lopenzina-william-apess-through-an-indians-looking-glass

“William Apess, Standing Rock, and the 1833 Mashpee Resistance”
Professor Drew Lopenzina, Saturday, February 18, 1 p.m.
Great Falls Discovery Center, 2 Ave. A, Turners Falls, MA

Drew Lopenzina hails from western MA and teaches Early American and Native American literatures at Old Dominion University in Norfolk, VA. His recently published second book, Through an Indian’s Looking Glass (University of Massachusetts Press) is a cultural biography of the Pequot activist and minister William Apess, who was born in Colrain, the first Native American to write and publish his own book-length treatises and memoirs in the 1820’s and 30’s. Advance praise by Barry O’Connell states that Lopenzina “brings Apess nearly fully to life, which no one else, among many scholars, has. I know of no better reader of Apess’s own writing.” Lopenzina is also the author of Red Ink: Native Americans Picking up the Pen in the Colonial Period. His essays appear in the journals American LiteratureAmerican QuarterlyStudies in American Indian LiteratureNative American and Indigenous Studies and others.

Free and co-sponsored by the Nolumbeka Project and DCR.

Contact: Diane Dix: 413-773-9818, www.nolumbekaproject.org, nolumbekaproject@gmail.com       

Publisher’s listing here.

 

Nolumbeka Project Files Letter of Support for Narragansett THPO with FERC

nolumbeka-project-header
January 12, 2017

Kimberly D. Bose, Secretary
Federal Energy Regulatory Commission 888 First Street NE, Room 1A Washington, DC 20216Re: Docket No. CP14-529, TGP Connecticut Expansion Project
Support for Narragansett Indian Tribal Consultation on Traditional Cultural Properties

Dear Secretary Bose:

The Nolumbeka Project is a non-profit corporation with an all-volunteer board whose mission is to preserve, protect, and educate the public about Native American cultural resources in what is now called New England and the Northeastern United States. We are writing to voice deep concerns over plans of Kinder Morgan/Tennessee Gas (“TGP”) that will result in the destruction of ceremonial stone landscape (“CSL”) features sacred to Tribes with cultural, religious and historical connections to land in Sandisfield, Massachusetts along the proposed route of the TGP Connecticut Expansion Project (FERC docket #CP14-529, the “Project”). As TGP is well aware, 73 CSL features were identified in an on-the-ground survey conducted by several Tribes in the second half of 2016.

According to Deputy Tribal Historical Preservation Officer Doug Harris of the Narragansett Indian Tribe, a full one-third of these CSL features will be destroyed during the construction of this pipeline. Although some have suggested that it would be acceptable to disassemble the features and reassemble them when construction of the Project is completed, Mr. Harris explains that their disassembly would be an interruption of the prayers placed there. According to Mr. Harris, “Then what you have is an artistic replica of something that was spiritual. Once you remove the stones, the spiritual content is broken.”

On December 29, 2016, the Federal Energy Regulatory Commission (“FERC”) sent a “Notification of Adverse Effect” to the Advisory Council on Historic Preservation’s Office of Federal Agency Programs, seeking resolution of this matter. FERC’s Environmental Assessment (“EA”), issued in 2015, included alternative routes that may have avoided many of the CSLs, but FERC approved the primary route before the CSL survey was undertaken. Thus, the FERC certificate was issued in violation of the implementing regulations of the National Historic Preservation Act (the “NHPA Regulations”), which require that the agency “complete the section 106 process ‘prior to the issuance of any license.’” 36 CFR 800.1(c). This regulation also makes clear that the purpose of initiating the section 106 process early in project planning is to ensure “that a broad range of alternatives may be considered during the planning process”. 36 CFR 800.1(c).

Disturbance or destruction of these sites would further erase traces of a part of our history, and a still living segment of our culture that is already too often ignored – that of this region’s first peoples.

To disturb these ceremonial features is damaging to the religious sensibilities of our Native citizens who still embrace the beliefs of their forebearers. Proceeding without full Tribal participation “in the resolution of adverse effects” is an unconscionable act that also violates the NHPA Regulations, specifically 36 CFR 800.2(c)(2)(ii)(A).

Regardless of our heritage, all citizens of our region would be poorer for the loss of these original historic sites, and their destruction should not be allowed.

FERC should not allow the Project to proceed before this matter is fully and properly resolved. Furthermore, Sandisfield Taxpayers Opposing the Pipeline (STOP) filed a request for a rehearing of FERC’s order issuing the Certificate of Public Convenience and Necessity in April of 2016 that has yet to be acted upon. FERC should grant the rehearing request without further delay, taking into consideration issues raised by the Narragansett Indian Tribe, STOP, and others over the course of the FERC proceeding.

David Brule
Nolumbeka Project Co-President

cc:        Advisory Council on Historic Preservation, Office of Federal Agency Programs;
U.S. Army Corps of Engineers