It’s been over a year since Turners Falls High School decided to remove the Indian as its mascot, but some community members are having a difficult time letting go.
Overall, the Logo Task Force received 197 suggestions for “Indian” and multiple suggestions for “Pride” and “Tribe,” according to Task Force member Alana Martineau.
After a preliminary screening, the task force gave the Gill-Montague School Committee a list of 136 potential mascot names to review — which led to a lengthy debate about the appropriateness of “Tribe.”
Read the full article by Christie Wisniewski in the Greenfield Recorder.
Combining local myth with a spooky storyline, the producers of Strange Events At Vilas Bridge have created a new television series they’re calling a “supernatural thriller.”
But in their efforts to tell a scary tale, are they misrepresenting local history and culture?
Read the full article by Wendy M. Levy in The Commons (02.21.2018).
This weekend’s Longhouse Elders Gathering, also known as Midwinter Celebrations, brought Indigenous and non-Indigenous people together to learn about traditional Wabanaki culture.
The ceremony was held at St. Thomas University [Fredericton, New Brunswick] from Feb. 9 to 11.
Typically in Indigenous culture, the midwinter gathering lasts for a 10-day period and is an opportunity for elders to pass along traditional knowledge and cultural teachings to younger generations.
Miigam’agan, St. Thomas University’s elder in residence, said the ceremony is meant to be a time of reflection.
Read the full accounting by Sarah Petz at CBC News.
“I’m Chief Stevens. I’m the Chief of the Nulhegan Abenaki tribe. I want to make it clear. We are a sovereign nation. We are not victims. We would like to promote education and cultural opportunities which I think Burlington has a unique position to be able to afford that including the mural. It’s problematic just from the fact that it doesn’t represent Abenaki people. But I want to find ways to work with you guys in promoting our culture in a positive manner.”
Read the latest discussion of the Church Street mural in Burlington, Vermont from WAMC and Northeast Public Radio, with Pat Bradley.
Warren Zevon’s ex-wife began selling the late rocker’s copious book collection on eBay last year to raise money for a planned community center in her hometown of West Barnet. Crystal Zevon hoped to bring in $1,000 a month to pay for upkeep on the site she dubbed Brookview.
She raised that, and then some. “I don’t have an exact number, but I believe we’ve raised about $13,000. Probably a bit more,” Crystal Zevon wrote late last month in an email to the Burlington Free Press.
Brookview, according to Zevon, is transitioning to an Abenaki cultural center. “The spiritual leader of the Nulhegan Band of the Coosuk Abenaki Nation and his wife are now living in the house,” wrote Zevon, who has long been involved in Native American issues. “Aside from paying the monthly expenses, the money raised is being used to make workshop space handicapped accessible for cultural classes and workshops, meetings, ceremonies related to the preservation of the Abenaki culture.”
Community events are also welcome at the space, according to Zevon, but Abenaki events will take priority. “Lots of hopes and plans afoot,” she wrote.
See the article by Brent Hallenbeck in the Burlington Free Press.
The story of King Philip’s War, which ended  years ago, may be central to the history of this place, marked in locations like King Philip’s Hill in Northfield, the Bloody Brook Battle monument in Deerfield, and even King Philip restaurant in Phillipston. The three-year armed conflict is largely blamed on attacks on colonial settlers by Wampanoags and other native “savages.”
But a book released this week by Amherst College associate professor Lisa Brooks, an Abenaki, depicts the prolonged war on a dozen settlements throughout much of the region as more complex. And it’s seen as the result of mistaken assumptions English settlers made about the native tribes.
What’s more, Lisa Brooks’ “Our Beloved Kin” (Yale University Press) is based on written letters and other materials written by those Indians, who are largely assumed to have been illiterate. And the creative, readable telling by this associate professor of English and American studies she describes as a relevant and timely interpretation, suggesting the plight of refugees and racial profiling.
Her history, which traces the interwoven paths of three characters — Wampanoag leader Weetamoo, who as a woman is less known than Metacomet (aka King Philip); James Printer, the persecuted Christian Nipmuc; and Mary Rowlandson, the Puritan woman whose own account of her capture in Lancaster is recast in this deeper interpretation.
Read the full review by Richie Davis in the Greenfield Recorder.
This article also appeared in the Hampshire Gazette on 1/25.