The town held its eighth-annual Abenaki and Indigenous Peoples Honoring Day on Saturday at Lyman Point Park, where an Abenaki canoeing village stood into the 18th century.
The day began early for Nate Pero. By the announced 11 a.m. start time, he had already grilled and cut 16 pounds of bison and moved on to cooking dozens of ears of corn. In years past, Pero got his meat from Vermont game wardens, sometimes coming away with a moose or bear that had been killed by a car or put down. “They haven’t given us any turkey yet,” he said. “I’d cook turkey.”
Pero is chief of the Koasek, an Abenaki band of some 300 members, most of whom live in Windsor and Orange Counties.
Read the full article by Gabe Brizon-Trezise in the Valley News.
In the mid-afternoon hours on Saturday, three days before the official start of spring, 21 friends both old and new sat in a circle inside the council chambers of the Aroostook Band of Micmacs Cultural Community Education Center in Presque Isle.
Tribal Elder Norman Bernard passed a tobacco pipe around to those who did not have their own and began a ceremony of storytelling and sharing of knowledge that has been part of the Micmac Spring Bear Feast for many generations.
“As the pipe goes around, if someone has a story to share with the bear, I encourage you to,” Bernard said, as he began the sharing circle part of the ceremony. “Every story has a lesson and we all have something to teach each other.”
Every spring, the Micmacs hold a daylong Spring Bear Feast to honor the coming of spring and the bear that has come out of hibernation. In their culture, the bear represents a reawakening of life after the often long, cold winter as well as strength and endurance gained from elders who have since passed on and become ancestors. They hold a similar ceremony in the fall to honor the bear going into hibernation.
“For us, it’s a way of celebrating the bear, which is very sacred,” said Bernard Jerome, former Micmac cultural director. Jerome traveled from the Native community of Gesqapegiag in Quebec to attend the Spring Bear Feast.
Read the full article by Melissa Lizotte at The County.
Last Saturday, about two dozen people gathered in West Barnet to play the traditional Native American winter game of snow snake. The games also coincided with the official opening of the Nulhegan Abenaki Cultural Center.
“This is an ancient Native game,” explained Donald Stevens, chief of the Nulhegan band of the Abenaki nation. “You slide a stick down the track. Whoever goes the farthest wins.”
The competition is generally friendly. But sometimes, the winner takes all the sticks, said Stevens. “If you’re playing against another nation, be prepared to lose your sticks.”
The games were held in Derby Line for the last three years.
Read the full account by Kymelya Sari in Seven Days.
This weekend’s Longhouse Elders Gathering, also known as Midwinter Celebrations, brought Indigenous and non-Indigenous people together to learn about traditional Wabanaki culture.
The ceremony was held at St. Thomas University [Fredericton, New Brunswick] from Feb. 9 to 11.
Typically in Indigenous culture, the midwinter gathering lasts for a 10-day period and is an opportunity for elders to pass along traditional knowledge and cultural teachings to younger generations.
Miigam’agan, St. Thomas University’s elder in residence, said the ceremony is meant to be a time of reflection.
Read the full accounting by Sarah Petz at CBC News.
The Rock Dam on the Kwenitekw: an ancient, powerful place at twilight below Peskeompskut. Strong medicine here, persisting through it all – the spirits endure. 8manosek = a fishing place