Joseph and Jesse Bruchac at Mariposa Museum’s Annual Dawnlands Storyfest

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Author of more than 120 books for children and adults, Joseph Bruchac has been creating poetry, short stories, novels, anthologies and music that reflect his Native American heritage and traditions for over 30 years. Recipient of numerous awards, Bruchac is perhaps best known for his bestselling “Keepers of the Earth: Native American Stories and Environmental Activities for Children” and other titles in the “Keepers” series, which integrate science and folklore in highly entertaining and interactive formats that make them ideal for classrooms and family libraries alike.

This Saturday, Feb. 4, Joseph Bruchac will be the featured storyteller at the annual Dawnlands Storyfest at the Mariposa Museum and World Culture Center in Peterborough. He will be joined by his son Jesse Bruchac, a leading figure in indigenous efforts to preserve the Abenaki language and culture.

The Mariposa Museum is located at 26 Main Street in Peterborough, NH. It is wheelchair accessible. Admission is free to the Dawnlands Storyfest, which is hosted by the Mariposa and co-presented by the NH Storytelling Alliance and Peterborough’s business community. The event runs from noon to 8 p.m.

The Bruchacs will be joined at Saturday’s event by other local tellers of indigenous tales, including Medicine Story (Manitonquat), Sebastian Lockwood, Kim Hart, and HearsCrow. Simon Brooks and Chris Ekblom will emcee. In storytelling tradition, visitors will also have the chance to share their own tales at three open mics.

Read the full account at The Monadnock Ledger-Transcript.

A Day in the Life of Paul and Denise Pouliot, Part 2

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An integral part of Native American society is that people are judged not by what wealth they hold, but by what wealth they can give to others. This attitude is clearly expressed by the Cowasuck Band of the Pennacook Abenaki People and its nonprofit social and cultural services organization, COWASS (Coos) North America. As Sagamore (sag- 8mor) of this band, Paul Pouliot and his wife Denise are committed to preserve their culture, traditions, and way of life. They have spent their time furthering education regarding the Abenaki people.

Read Part 2 of the story by Cathy Allyn on page 2 of The Baysider newspaper. This is a multi-part story, so watch for more.

WMUR’s Chronicle: Liz Charlebois on Standing Rock resistance

Liz Greene Charlebois, recent chair of the New Hampshire Commission on Native American Affairs (NHCNNA), appeared on last night’s Chronicle by WMUR, reflecting on the Standing Rock resistance. Thank you Liz! At about 1 minute in… #NoDAPL #Abenaki

Video and transcript here.

A Day in the Life of Paul and Denise Pouliot

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There is no typical day in Paul Pouliot’s life. When the phone rings, it might be Homeland Security, a state archeologist, the Department of Justice, a social worker from anywhere in the country, or a museum curator. Is he some sort of government mastermind? A genius academic? A think tank guru? Pouliot’s calling surely has elements of all of those, but quite simply, he is a sagamore, the chief of the Cowasuck Band of the Pennacook Abenaki People.

Read the story by Cathy Allyn on page 5 of The Baysider newspaper. This is a multi-part story, so watch for more.

PS There’s a nice article on ash splint basketmaking on page 3 also!

Abenaki Storyteller Willow Greene at Discovery Center

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On Friday night, January 6, Abenaki Storyteller Willow Greene will share Native American tales of the night sky at the McAuliffe-Shepard Discovery Center, in collaboration with the Mt. Kearsarge Indian Museum. Winter is a traditional time for families to gather around a warm fire as elders share stories of how things came to be. Continuing this tradition, Ms. Greene will regale visitors to the Discovery Center with stories of the stars passed down by generations of Abenaki storytellers.

Read the full description at The Tip Sheet.

In the Name of Enlightenment and Progress: Dark Days in Sokwakik

The latest podcast from Brattleboro Historical Society, with Joe Rivers and his BAMS history students. It gives some good background to the subsuming of critical areas in Sokwakik, and the mid-Kwanitekw valley in general, by the construction of the Vernon, Vermont hydroelectric dam early in the last century. Many acres of riverside land were condemned to be flooded in the name of progress, the first project of its kind in the region, with many more to follow. This was a for-profit venture by a group of both local and regional businessmen, to generate power for distant markets at the expense of everything else. Sokoki Abenaki heritage and interests, being a riverine-centric culture, were ignored and ravaged, a situation which remains ongoing and challenging. The resulting impoundment was later accessed and the land further degraded by the construction of the Vermont Yankee nuclear plant immediately upstream of the dam itself.

Sokwakik Now: Vernon Eyes Data Center for VT Yankee Site

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Could rows of quietly whirring computers replace Vermont Yankee? Seeking long-term options for the former nuclear plant property, Vernon Planning Commission is looking into the possibility that a technology company could build a data center – sometimes called a “server farm” – at the site.

Commission members were buoyed Wednesday night by Matt Dunne, a former Google executive with experience in siting data centers. Dunne said he believes the Yankee property has many key assets for such a development including land, water and access to large quantities of reliable power.

“It’s difficult to find the land and the kind of infrastructure that you happen to have here,” Dunne said. “It is a unique site.”

Officials said they would explore the idea further. “This, to me, is the most exciting thing for Vernon right now out of everything we’ve discussed,” Planning Commission member Patty O’Donnell said.

Full story by Mike Faher at VTdigger.org

Another version in the Greenfield Recorder

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Observations: Matt Dunne mused that this is a unique site; he may have no idea of the deeper significance of his statement. The land immediately adjacent to the Great Bend of the Kwanitekw, on both sides of the river – in Vernon, VT to the west and Hinsdale, NH to the east, but especially on the Vermont side – is highly sensitive to the Sokwakiak Abenaki and their ancestors. Adjacent to a highly favored [former] fishing place at the rapids now subsumed by the Vernon hydroelectric dam, the level terraces would have hosted the shelters, fish processing stations, food storage, celebratory and ceremonial areas, and other supporting functions needed for any sizeable, extended gathering of people. The popularity of the location amongst the region’s indigenous dwellers is documented in the historical literature, although scantily, in common with most of the area at the time of contact and immediately thereafter. It is likely there are multiple cultural sites of both a permanent and transient nature, constructed and occupied over thousands of years, and home to many hundreds of occupants, much less their final resting places purposefully chosen close by a beneficient and sacred gathering place.

Beside historical settler uses for agriculture, mills, logging, residences, and mineral extraction over the past 275 years, the very same area has been heavily compromised by the construction and operation of two electric generating plants. The aforementioned Vernon Hydroelectric dam and power station, currently owned by TransCanada, and the recently-shuttered Vermont Yankee nuclear power plant, owned by Entergy Corp. – both utilizing the 26-mile impoundment of the Kwanitekw/Connecticut River – have been sited directly atop this sensitive area. As an aside, it is a patently obvious correlation that nearly all of the most noteworthy locations up and down the Valley (in terms of advantageous siting and “resources’), now heavily developed by modern industry and their attendant settlements, were chosen as a direct observation that they had already been recognized as such by the preceding indigenous populations.

These two industrial installations, although under the purview of Federal as well as many other state and local agencies, have never had comprehensive cultural assessments performed at their sites. There was little to no sensitivity for these attributes of this naturewhen the power facilities were initially sited in the early to late mid-twentieth century; although that regulatory environment has changed, awareness and responsibility have not progressed as far. There have been several smaller-scope studies completed in the course of more recent operational amendments, but these have been dismissive, incomplete, or cursory at best. A simple review of newspaper accounts from the past two centuries reveals many accounts of human remains and cultural “artifacts” recovered in the immediate vicinity. While there are a very few documented, professionally-managed archaeological sites in the record, there was also a plethora of amateur digging and collecting over the last 150 years, when such activities were quite popular and the whereabouts of such sites was much more common knowledge. The names of Walter Needham, Jason Bushnell, and Gerald Coane come to mind.

This grave omission should not stand unacknowledged and unaddressed. There are several projects and/or processes currently underway, or imminent, that will once again open these ancient and still hurtful wounds. Today’s agencies of oversight operate under a somewhat more enlightened set of responsibilities, not the least of which is inclusivity of indigenous tribal concerns, along with both human and environmental rights in general.  It is hoped that the dialogue will expand to truly reflect many more voices going forward. This blog will be sharing these stories and viewpoints as they manifest. The Old Ones are here with us in this land.

N’mikwalm8nowak – we remember them.

Askwa iodali n’daoldibna – we are still here.