Howard Weiss-Tismann on VPR filed this story (excerpt below):
The Public Service Board says the Missisquoi Abenaki Tribe can take part in the regulatory hearings for the proposed sale of the Vermont Yankee nuclear power plant.
There are four state-recognized Abenaki tribes in Vermont, and the Public Service Board on Friday said the Missisquoi Tribe can take part in the hearings for the proposed sale to the industrial demolition company NorthStar Holdings. The board has already agreed to allow the Elnu Tribe, from southern Vermont, to intervene in the state hearings.
William Brotherton is a member of the Missisquoi Abenaki Tribal Council, and he says the northern tribe has a stake in the restoration of the Vernon site. “We have been diligent in making sure that our sites up north are protected and preserved, and so we wanted to be part of this process,” Brotherton said.
Mike Faher of VTDigger filed this story (excerpt below):
Two Native American tribes have won the right to be involved in the state’s review of the proposed sale of Vermont Yankee. The Vermont Public Service Board has ruled that both the Elnu Abenaki and Abenaki Nation of Missisquoi can act as “intervenors” in the state’s consideration of the plant’s purchase by NorthStar Group Services, a New York decommissioning company.
Both NorthStar and current owner Entergy had objected to the Missisquoi Abenaki’s intervention. But the Public Service Board sided with the tribe, saying its concerns about future use of the power plant site are relevant to the matter at hand.
In its request for intervenor status, the Swanton-based Missisquoi nation had summed up its concerns this way: “Our tribe wishes to participate in the process that will determine how the former nuclear power plant site is utilized in the future in order that we safeguard the heritage of our past.”
Note: Elnu Abenaki, in keeping with its prior intra-Tribal agreements, will be standing in all of these proceedings as proxy for Nulhegan and Koasek Abenaki Tribes as well. We have agreed to keep tribal leadership in open communication and conference as we address mutual concerns.
Author of more than 120 books for children and adults, Joseph Bruchac has been creating poetry, short stories, novels, anthologies and music that reflect his Native American heritage and traditions for over 30 years. Recipient of numerous awards, Bruchac is perhaps best known for his bestselling “Keepers of the Earth: Native American Stories and Environmental Activities for Children” and other titles in the “Keepers” series, which integrate science and folklore in highly entertaining and interactive formats that make them ideal for classrooms and family libraries alike.
This Saturday, Feb. 4, Joseph Bruchac will be the featured storyteller at the annual Dawnlands Storyfest at the Mariposa Museum and World Culture Center in Peterborough. He will be joined by his son Jesse Bruchac, a leading figure in indigenous efforts to preserve the Abenaki language and culture.
The Mariposa Museum is located at 26 Main Street in Peterborough, NH. It is wheelchair accessible. Admission is free to the Dawnlands Storyfest, which is hosted by the Mariposa and co-presented by the NH Storytelling Alliance and Peterborough’s business community. The event runs from noon to 8 p.m.
The Bruchacs will be joined at Saturday’s event by other local tellers of indigenous tales, including Medicine Story (Manitonquat), Sebastian Lockwood, Kim Hart, and HearsCrow. Simon Brooks and Chris Ekblom will emcee. In storytelling tradition, visitors will also have the chance to share their own tales at three open mics.
Read the full account at The Monadnock Ledger-Transcript.
An integral part of Native American society is that people are judged not by what wealth they hold, but by what wealth they can give to others. This attitude is clearly expressed by the Cowasuck Band of the Pennacook Abenaki People and its nonprofit social and cultural services organization, COWASS (Coos) North America. As Sagamore (sag- 8mor) of this band, Paul Pouliot and his wife Denise are committed to preserve their culture, traditions, and way of life. They have spent their time furthering education regarding the Abenaki people.
Read Part 2 of the story by Cathy Allyn on page 2 of The Baysider newspaper. This is a multi-part story, so watch for more.
Liz Greene Charlebois, recent chair of the New Hampshire Commission on Native American Affairs (NHCNNA), appeared on last night’s Chronicle by WMUR, reflecting on the Standing Rock resistance. Thank you Liz! At about 1 minute in… #NoDAPL #Abenaki
Video and transcript here.
There is no typical day in Paul Pouliot’s life. When the phone rings, it might be Homeland Security, a state archeologist, the Department of Justice, a social worker from anywhere in the country, or a museum curator. Is he some sort of government mastermind? A genius academic? A think tank guru? Pouliot’s calling surely has elements of all of those, but quite simply, he is a sagamore, the chief of the Cowasuck Band of the Pennacook Abenaki People.
Read the story by Cathy Allyn on page 5 of The Baysider newspaper. This is a multi-part story, so watch for more.
PS There’s a nice article on ash splint basketmaking on page 3 also!
On Friday night, January 6, Abenaki Storyteller Willow Greene will share Native American tales of the night sky at the McAuliffe-Shepard Discovery Center, in collaboration with the Mt. Kearsarge Indian Museum. Winter is a traditional time for families to gather around a warm fire as elders share stories of how things came to be. Continuing this tradition, Ms. Greene will regale visitors to the Discovery Center with stories of the stars passed down by generations of Abenaki storytellers.
Read the full description at The Tip Sheet.
The latest podcast from Brattleboro Historical Society, with Joe Rivers and his BAMS history students. It gives some good background to the subsuming of critical areas in Sokwakik, and the mid-Kwanitekw valley in general, by the construction of the Vernon, Vermont hydroelectric dam early in the last century. Many acres of riverside land were condemned to be flooded in the name of progress, the first project of its kind in the region, with many more to follow. This was a for-profit venture by a group of both local and regional businessmen, to generate power for distant markets at the expense of everything else. Sokoki Abenaki heritage and interests, being a riverine-centric culture, were ignored and ravaged, a situation which remains ongoing and challenging. The resulting impoundment was later accessed and the land further degraded by the construction of the Vermont Yankee nuclear plant immediately upstream of the dam itself.