“Since the project began, Rasku said Mount Grace has coordinated with the Abenaki, Nipmuc, Narragansett and Wampanoag tribes due to the land’s cultural significance.
“It’s had a lot of features tribal nations would appreciate,” he said, explaining the tribes could gather medicinal plants, harvest the nearby farm fields and take advantage of the water source, making the area around the pond active.
As such, Rasku said that in making the accessible trail, Mount Grace has avoided changing the terrain or excavating out of respect for the land’s Native American history.”
Read the full article by Shelby Ashline in the Greenfield Recorder here.
Interpretive signage on the Ames Trail will include information about Abenaki cultural lifeways and language translations for our many indigenous relations. Aln8baodwaw8gan!
Mike Faher was interviewed by Jane Lindholm today, on Vermont Edition, discussing his ongoing coverage of the proposed VY sale under consideration by the Public Utilities Commission (PUC Docket No. 8880). Among other updates, they discussed the Elnu Abenaki testimony regarding their concerns at the site in the heart of Sokwakik and how that might be handled in the process.
Article and podcast here. Go to 18:40 in.
“Alnobak: Wearing Our Heritage,” a traveling exhibit, brings a group of objects and images to audiences in New England that explore Native American identity in modern culture, by asking, “What does it mean to be an Abenaki person in the modern world? What does it mean to be an indigenous artist?”
The exhibit documents the way in which garments and accessories that reflect Abenaki heritage express native identity.
The traveling exhibit, developed through a partnership of the Vermont Abenaki Arts Association and the Lake Champlain Maritime Museum, is enhanced by a newly available app that delivers additional content about the exhibit. The Google Play store has released the new Android app, available for Android devices only, called Vermont Abenaki Artists Association.
Read the full article by Sarah Galbraith in the Rutland Herald.
A group has hopes of purchasing land near petroglyphs under the Connecticut River (correction: Wantastekw/West River) with the goal of preventing future development on land it sees as culturally meaningful.
“This is all part of the Abenaki people trying to re-establish themselves… to raise awareness and reinforce the idea that these are not relics of the past,” said Rich Holschuh, a member of the Vermont Commission on Native American Affairs from Brattleboro.
“These are significant to people who are still here… people who still observe their significance and incorporate that into their lives because they are the descendants of these people.”
Abenaki people and other members of the public hope to preserve the land, keeping it open for hiking and other recreational activities. The project is also about protecting the Hogle Wildlife Sanctuary.
Read the full story by Chris Mays, with photography by Kristopher Radder, in the Brattleboro Reformer.
This will be archived as a pdf on the Governor’s Office Proclamation webpage soon – I will post the link when it appears (along with a press release).
Another very happy day. Vermont Public Radio southern Vermont bureau reporter Howard Weiss-Tismann announced the news in a story filed last night, shortly after interviewing Elnu Chief Roger Longtoe Sheehan and myself in Wantastegok/Brattleboro. Photo by Weiss-Tismann. More to follow…
Full story here.
Hugh Akagi thought about the future of the Wabanaki Confederacy while the partial eclipse was happening Monday afternoon.
The chief of the Passamaquoddy people in Canada had travelled from his home in St. Andrews, N.B. to Kejimkujik National Park near Maitland Bridge, N.S., to take part in the Wabanaki Confederacy’s four-day annual summer gathering.
Akagi and 40 other Indigenous people gathered at the national park Monday afternoon to take part in a traditional ceremony to light the sacred fire to start the confederacy’s event. They all watched as several people spent nearly an hour trying to light the fire with a single flint during the partial eclipse.
“I’m thinking the fire needs to come to life, the confederacy needs to come back to life,” Akagi explained following the ceremony.
“The confederacy has gone through some pretty dark years, pretty rough times as every individual tribe, every Native person has,” he said.
“How do we rekindle that fire, how to bring it to life? How do we bring back the songs?” he asked.
Read the full story from kukukwes.com.