Changing the name in which the town celebrates Columbus Day to Indigenous People’s Day was met with unanimous support at Representative Town Meeting at Brattleboro Area Middle School, where the town’s budget was amended to include $10,000 for an organization that would pay an energy coordinator and a resolution was adopted to voice concerns about President Donald Trump.
“There’s a growing awareness that our national narrative about the discovering of America by Columbus is inaccurate,” Town Meeting member Dr. Jessica Dolan said, adding that the change “affords us the opportunity to respect the Abenaki Confederation and Indigenous People in general on whose land we live.”
That also allows for educational experiences in local classes and the Brooks Memorial Library, she said. The article warned at the meeting had been petitioned by Rich Holschuh, a Brattleboro resident and member of the Vermont Commission on Native American Affairs.
Town Meeting member Elizabeth McLoughlin said she understood Columbus Day had been established as an Italian American holiday and as an Italian American, she fully supported the name change.
“I broadly support this change,” said Town Meeting member Margaret Atkinson. “I would just like to caution us, as people who inhabit now the whitest state in the nation, that because we recognize history this way, the ongoing issues for Indigenous People are not solved just because folks have a day. I would just ask this body to seek other ways they themselves could help in real ways to help this country at least look at native people now; what they need now and what can we can do today for the people here today? Especially the kids.”
See the original article by Chris Mays in the Brattleboro Reformer. Photo by Kristopher Radder.
An invitation from the Nolumbeka Project
Join this anti-pipeline rally at noon on March 11 on the Greenfield Town Common. The Standing Rock and Native Nations who are organizing the DC March say: “We ask that you rise in solidarity with the Indigenous peoples of the world whose rights protect Unci Maka (Grandmother Earth) for the future generations of all.”
We will gather on the Greenfield Town Common on Saturday, March 11 at Noon for a Rally to Stand With Standing Rock and Native Nations. All are invited to stand together in community prayer, song, and peaceful action in support of Standing Rock Water Protectors and Indigenous people.
Standing Rock and Native Nations have called for solidarity actions to support their March 10th Washington DC march in prayer and action. The Standing Rock and Native Nations who are organizing the DC March say: “We ask that you rise in solidarity with the Indigenous peoples of the world whose rights protect Unci Maka (Grandmother Earth) for the future generations of all.”
The Native Nations’ demands for the peaceful DC March include respect for tribal rights and the protection of the environment and future generations.
We will post more information as the organizers provide us with it. If you wish to participate or take part in any way, as a possible presenter or helper, please e-mail to this address and we will forward your message to the organizers.
This Saturday and very close to home, at Guilford Community Church! Tiokasin Ghosthorse is host of First Voices Indigenous Radio and a master of the traditional red cedar flute. Tiokasin has been described as “a spiritual agitator, natural rights organizer, Indigenous thinking process educator and a community activator.”
Uytpama Natitayt — Kennewick Man, or the Ancient One, an ancestor of the First People of the Columbia Plateau — is finally home.
More than 200 of his relatives came together at an undisclosed location on the Columbia Plateau early February 18 to lay him to rest. They came from the Confederated Tribes of the Colville Reservation, from the Nez Perce Tribe, from the Confederated Tribes of the Umatilla Reservation and the Wanapum Tribe and the Yakama Nation.
Religious leaders from each of the Native Nations jointly conducted a ceremony. And then Kennewick Man’s remains were returned to the earth, just as loved ones first laid him to rest some 9,000 years ago. The ceremony was private.
See the full article in Indian Country Today.
Gabriel Sylliboy died feeling like he failed his Mi’kmaq people. The grand chief launched a fight for aboriginal rights after being charged with illegal hunting in the 1920s, but the courts of the era dismissed the notion that a 1752 treaty gave Sylliboy any rights. It would take another six decades before those rights were recognized by the courts.
“Our grand chief was really quite sad about the fact that he was charged and wasn’t able to be successful in obtaining Mi’kmaq rights for his people,” said Jaime Battiste, the province’s treaty education lead. “He went to his deathbed thinking he let the Mi’kmaq people down.”
On Thursday, nearly 90 years after his conviction, the Nova Scotia government pardoned and honoured Sylliboy, who was born in 1874 in Whycocomagh, N.S., and became the first elected Mi’kmaq grand chief.
Read the full story in the Herald News.
Ancestral sites and indigenous rights are being compromised in many places and under many pretenses. Keptin Dr. John Joe Sark challenges another instance in Mi’kmaki at Prince Edward Island.
I read with interest the article published in the Charlottetown Guardian in reference to Mi’kmaq sacred burial grounds in Alexandra. Thank you for publishing the statements made by the minister’s office for the record.
It appears that the provincial archeologist and Secretariat of Aboriginal Affairs for the Province of P.E.I. did little research before inaccurate conclusions and statements were made. The eight digit map co-ordinates for these sites are in government records and the archives.
The places she refers to have historical names. The permanent fishing encampment is called Wji”kijek on Oejecucch and is nestled between the Acadian settlements of Anse au Matelot and Le Morais. The Mi’kmaq portages are in Crown deeds of property and are very likely treaty rights.
Read the full report in The Guardian.
A 2013 film from submedia.tv, featuring stories from several First Nations bringing indigenous resistance to the construction of fossil fuel pipelines. Timely and ongoing, a continuation of 500 years of colonialism…
The “Line 9″ and “Energy East” pipelines threaten to bring tar sands “crude” from Alberta for export through ports in the Atlantic. These pipelines will traverse through many Indigenous communities and natural areas, threatening not only the health of the land but the sovereignty of these territories and their peoples. We have teamed up with Indigenous organizer Amanda Lickers to produce a Kahsatstenhsera: Indigenous Resistance to Tar Sands Pipelines. This video will focuses on Indigenous resistance and seeks to build capacity in Indigenous and non-Indigenous communities by providing an educational and accessible resource to build awareness across communities. Featuring stories and perspectives from land defenders in Athabasca Chipewyan, Aamjiwnaang, Six Nations of the Grand River, Kanehsatà:ke, and Elsipogtog First Nations, this video will not only educates the public on the issues being faced by pipeline construction and expansion, but showcases Indigenous resistance and provide an anti-colonial lens for understanding environmental destruction.