Change, and the Lack Thereof


…Thinking again about the repetition of parallel patterns in contemporary America (as a political construct) and its direct predecessors in Colonial policy right here in the mid-Kwenitekw valley. The link is the continuance of colonization as policy.

The dogmatic appeals to “Law and Order”, rather than justice, equity, and human decency distinctly echo the dispossession of Native land and the commodification of life here through the imposed structure of English (now, American) law. Social interactions between Indigenous people and Settler society were subject to English legal standards, heard in colonial courts, with self-affirming repercussions. Even more overtly, concepts of land usage and entitlement were built upon the same imposition of invasive legal/religious/social values and the reinforcing structural systems that backed them up.

When “might makes right” rather than “respect recognizes rights”, there is a self-serving abuse of power and domination. An exploitive system needs constant “taking.” It happened then, it is happening now. For Indigenous people, it is always about the Land. Right here, in this place – that fact has never changed. While we clearly recognize and oppose the injustices so clearly on broad display around us, and rightly so, do we see that continuing under our own feet? Does “charity begin at home” or not? The system is still protecting what it has taken.

Wanascatok: Wanaskatekw

wanasquatok wanaskwatekw

A deep, green pool at Broad Brook, toward the top of the main gradient, near the site of one of the first mills in Guilford, Vermont. 

Wanascatok (sometimes, later, as Wanasquatok) is the name historically attached to Broad Brook, which flows from the heart of today’s Town of Guilford, Vermont into the Kwenitekw just below the Brattleboro/Vernon line. It is recorded thus in the 1687 colonial land deed, the last of several that together constituted the Town of Northfield, Massachusetts. The deed covered an area of about 65,000 acres identified as Nawelet’s land, and was signed by that person, identified as a chief of the Squakheags, along with Gongequa, Aspiabemet, Haddarawansett, and Meganichcha (as recorded). The legality of these deeds will be discussed elsewhere; suffice it to say this document is a good primary source on several counts.

1687 nawelet wanascatok northfield deed

A transcription of the 1687 Northfield land deed by Nawelet with four others, from Temple and Sheldon’s “A History of the Town of Northfield, Massachusetts: for 150 Years, with an Account of the Prior Occupation of the Territory by the Squakheags.”

A contemporary Abenaki spelling would be Wanaskatekw, which roughly translates as “end of the river” or even “the rivers meet.” Wanask- signifies ‘an end’ or ‘a meeting’ and -tekw is ‘river’, as in ‘flowing, moving water.’ The reason for applying this name to this particular place requires a little exploration, informed by some familiarity with the lay of the land. Broad Brook is a medium-sized tributary of the Connecticut, with a watershed of 23.8 square miles. Since it is obviously not at the end of the Connecticut, the reference is likely to the end of Broad Brook itself – in other words, the point of its confluence with the larger river, the place where they meet. This, in turn, indicates that Wanaskatekw is not the name of the brook after all, but indicates the specific location at its mouth, as a landmark. This fits with its use in the 1687 Northfield deed to denote the northernmost bound of the land running up the west side of the Connecticut. For some reason,  later historians (not Native speakers) presumptively chose to spell the word as ‘Wanasquatok’, adding the ‘qua’ or kwa’ sound, but this is not the original form.

It follows that this location was familiar to the Sokwakiak inhabitants, and, by extension, the earliest Euro-colonizers (more on this elsewhere); amateur collectors, known to include Jason Bushnell, and probably Walter Needham and John Gale, were active in this immediate vicinity in the last century. The topography has all the hallmarks of a good site: fresh water, a confluence, good visibility, well-drained, sheltering hills to the west, and readily defensible. There are substantial wolhanak (rich alluvial planting lands) immediately adjacent, much of which are now submerged since the 1909 construction of the Vernon hydroelectric dam four miles downstream.

Bushnell Old Red Mill Vernon VT

A postcard for Jason Bushnell’s museum at the Old Red Mill in Vernon, VT, where he displayed his life’s collection of “Indian relics” and oddities. It burned down in 1962.

There was a convergence of trails here also. The primary north-south path on the west side of the Kwenitekw – the Great River Road – ran parallel to the Connecticut, hugging the bottom of the closely encroaching hills. And there was a path running west from here up the narrow ravine of Broad Brook itself, which rises in a steep gradient of about 200 feet in a mile and a half, to a lush valley nestled in the uplands. It is recorded that the earliest British settlers of what is now Guilford Town took this trail to stake their claims, first among them being Micah Rice at Weatherhead Hollow in 1761; it is the only ready access point to the uplands from the Long River and became the first road.

It should be kept in mind that place-name references in Algonquian language usages are nearly always directly descriptive, referring to observable natural attributes. Any place that matches a set of general descriptives may carry a similar toponym, in its own context. The name Wanascatok, or a variant, appears in several other places in New England. It fits here, once one is familiar with the circumstances.