The form Grey Lock took in people’s dreams was mostly a creation of their imaginations – few settlers had seen him. We only know from the name settlers called him that he had a streak of prematurely gray hair.
His Abenaki name, Wawanolewat, tells us more about his tactics. It means “he who fools the others.” Grey Lock may have seemed an avenging demon to settlers, but he had reasons for his actions.
By the early 1700s, the people of the British colonies were outgrowing the land they had settled along the coast of New England. Now they were pushing inland. The movement of settlers into western Massachusetts and Maine inevitably caused conflicts with the Native Americans already living there. By the early 1720s, the Abenaki had had enough. They issued an ultimatum to the governor of Massachusetts, demanding that he block more British settlers from moving west and occupying new territory. As a compromise, they said that existing settlers could remain. The colonial government responded by declaring war on the Abenaki.
It was during this period of struggle that Grey Lock became a name colonists feared. They had known of him since 1712, when he had led a raid on British settlers in Northampton, Massachusetts, during what was known as Queen Anne’s War. That war was part of the struggle between Britain and France for control of North America. This new war, however, would not be between European powers, but between British colonists and Native Americans.
Read the full column by Mark Bushnell in VTDigger.org.
Coming out on January 9, 2018 from Yale University Press – this looks amazing… A compelling and original recovery of Native American resistance and adaptation to colonial America.
With rigorous original scholarship and creative narration, Lisa Brooks recovers a complex picture of war, captivity, and Native resistance during the “First Indian War” (later named King Philip’s War) by relaying the stories of Weetamoo, a female Wampanoag leader, and James Printer, a Nipmuc scholar, whose stories converge in the captivity of Mary Rowlandson. Through both a narrow focus on Weetamoo, Printer, and their network of relations, and a far broader scope that includes vast Indigenous geographies, Brooks leads us to a new understanding of the history of colonial New England and of American origins. Brooks’s pathbreaking scholarship is grounded not just in extensive archival research but also in the land and communities of Native New England, reading the actions of actors during the seventeenth century alongside an analysis of the landscape and interpretations informed by tribal history.
Listen to a NEXT interview by John Dankosky on WNPR with author Professor Lisa Brooks about her compelling new work “Our Beloved Kin” (scroll halfway down).
Pre-order a copy here.
Lisa Brooks is associate professor of English and American studies at Amherst College. She is author of The Common Pot: The Recovery of Native Space in the Northeast.
Caya Simonsen at Keene State College next week, Tuesday, Sept. 26, 2017, 7 pm.
Liz Greene Charlebois, recent chair of the New Hampshire Commission on Native American Affairs (NHCNNA), appeared on last night’s Chronicle by WMUR, reflecting on the Standing Rock resistance. Thank you Liz! At about 1 minute in… #NoDAPL #Abenaki
Video and transcript here.
A 2013 film from submedia.tv, featuring stories from several First Nations bringing indigenous resistance to the construction of fossil fuel pipelines. Timely and ongoing, a continuation of 500 years of colonialism…
The “Line 9″ and “Energy East” pipelines threaten to bring tar sands “crude” from Alberta for export through ports in the Atlantic. These pipelines will traverse through many Indigenous communities and natural areas, threatening not only the health of the land but the sovereignty of these territories and their peoples. We have teamed up with Indigenous organizer Amanda Lickers to produce a Kahsatstenhsera: Indigenous Resistance to Tar Sands Pipelines. This video will focuses on Indigenous resistance and seeks to build capacity in Indigenous and non-Indigenous communities by providing an educational and accessible resource to build awareness across communities. Featuring stories and perspectives from land defenders in Athabasca Chipewyan, Aamjiwnaang, Six Nations of the Grand River, Kanehsatà:ke, and Elsipogtog First Nations, this video will not only educates the public on the issues being faced by pipeline construction and expansion, but showcases Indigenous resistance and provide an anti-colonial lens for understanding environmental destruction.
Today Sipekne’katik First Nation goes to the Supreme Court of Nova Scotia to challenge the provincial government’s consultation process regarding the Alton Gas project. Sipekne’katik’s essential argument is that the band was not adequately consulted about the project, despite the obvious direct impacts it will have on the community. The provincial government’s legal strategy to defend against this claim is deeply troubling.
The province is attempting to win this case by undermining the sovereignty of the Mi’kmaq people, claiming that only “unconquered peoples” are owed a duty of consultation. It argues that Sipekne’katik First Nation ‘submitted’ to the Crown in the 1760 treaty, and is therefore not owed the government’s constitutional duty to consult.
Read the full update at The Council of Canadians online.