The story of King Philip’s War, which ended  years ago, may be central to the history of this place, marked in locations like King Philip’s Hill in Northfield, the Bloody Brook Battle monument in Deerfield, and even King Philip restaurant in Phillipston. The three-year armed conflict is largely blamed on attacks on colonial settlers by Wampanoags and other native “savages.”
But a book released this week by Amherst College associate professor Lisa Brooks, an Abenaki, depicts the prolonged war on a dozen settlements throughout much of the region as more complex. And it’s seen as the result of mistaken assumptions English settlers made about the native tribes.
What’s more, Lisa Brooks’ “Our Beloved Kin” (Yale University Press) is based on written letters and other materials written by those Indians, who are largely assumed to have been illiterate. And the creative, readable telling by this associate professor of English and American studies she describes as a relevant and timely interpretation, suggesting the plight of refugees and racial profiling.
Her history, which traces the interwoven paths of three characters — Wampanoag leader Weetamoo, who as a woman is less known than Metacomet (aka King Philip); James Printer, the persecuted Christian Nipmuc; and Mary Rowlandson, the Puritan woman whose own account of her capture in Lancaster is recast in this deeper interpretation.
This article also appeared in the Hampshire Gazette on 1/25.