Brattleboro to Vote on Indigenous Peoples’ Day March 25, 2017

Brattleboro’s Representative Town Meeting members will be considering Article 22 on the 2017 Annual Warning this Saturday, March 25th, 2017. From Chris Mays’ article in the Brattleboro Reformer’s article following last Wednesday’s (3/15) informational meeting:

“The last article asks whether the town should advise the Select Board to proclaim the second Monday of October as Indigenous Peoples’ Day in place of Columbus Day.

“Why Indigenous Peoples’ Day?” asked Rich Holschuh, who petitioned for inclusion of the article. “It’s because its time has come. It’s a good year, with Standing Rock in the headlines and the move nationwide to embracing those who have not been embraced in the past. It’s a nationwide movement. It’s going across the country.”

He said two to three dozen communities have already made the change. Last week, the town of Marlboro did.

“They were the first in the state,” Holschuh said. “I was hoping to be first. We can be second. Why Brattleboro? I think Brattleboro can offer a great deal of leadership on this because this is where colonization began in the state. Fort Dummer, 1724. This is where the process of displacing the Indigenous People of this area, which are the Abenaki, began and it continues. It’s highly symbolic and I think it’s an important thing to do.”

Water Is Life Rally: Greenfield, MA March 11, 2017

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An invitation from the Nolumbeka Project

Join this anti-pipeline rally at noon on March 11 on the Greenfield Town Common. The Standing Rock and Native Nations who are organizing the DC March say: “We ask that you rise in solidarity with the Indigenous peoples of the world whose rights protect Unci Maka (Grandmother Earth) for the future generations of all.”

We will gather on the Greenfield Town Common on Saturday, March 11 at Noon for a Rally to Stand With Standing Rock and Native Nations. All are invited to stand together in community prayer, song, and peaceful action in support of Standing Rock Water Protectors and Indigenous people.

Standing Rock and Native Nations have called for solidarity actions to support their March 10th Washington DC march in prayer and action. The Standing Rock and Native Nations who are organizing the DC March say: “We ask that you rise in solidarity with the Indigenous peoples of the world whose rights protect Unci Maka (Grandmother Earth) for the future generations of all.”

The Native Nations’ demands for the peaceful DC March include respect for tribal rights and the protection of the environment and future generations.

We will post more information as the organizers provide us with it. If you wish to participate or take part in any way, as a possible presenter or helper,  please e-mail to this address and we will forward your message to the organizers.

nolumbekaproject@gmail.com

Seven Things to Realize About the Standing Rock Action

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Photo from http://www.nodaplarchive.com/

  1.  This is not an ending to a discrete event, a foregone legal consummation, or a notable protest gone silent. This is another page in a long, horrific saga, a continuation of 500 years of resistance and a strong resurgence of spirit.
  2.  This is not an environmental movement. This is a gathering of Native people uniting around the truths of being indigenous, and asserting those original responsibilities to the Earth and all of our relations.
  3.  This is not an isolated media event in a singular disagreement whose time has now passed. Similar situations are happening, and have been for years, in indigenous homelands everywhere.
  4.  This is not fundamentally a physical or political battle. This is a spiritual struggle between separation and connection, appropriation and reciprocity.
  5.  This was and is not simply a reaction by “Natives and allies” to “Western progress”, because colonialism is not a period in the distant past. Rather, it is an ongoing systemic policy of the United States that has now expanded to include almost all of its own people AND the rest of the world.
  6.   This is not about violence, terrorism, and disrespect. This is about life, love, and caring: for each other, for our Mother, and for all of Creation.
  7.   These understandings, and the people who hold them, are not a thing of the past or irrelevant in today’s world. They are more significant and needful now than ever, and that, my friend, is the source of Native resilience. They are still here and still speaking.

Local Action by Dakota Access Pipeline Opponents

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Every morning at Standing Rock protest camp in North Dakota began with prayer, said Anthony Melting Tallow, who visited the site last November. And during the day, everyone was invited to a water ceremony. But during the time of peace and spiritual gatherings, Tallow said, planes and helicopters were constantly circling the site. Across Highway 1806, Tallow recalls generators running 24 hours a day, lighting up a construction site for the Dakota Access oil pipeline.

The environment at Standing Rock was a contrast of two opposites, said Tallow, of Chicopee, who is a member of the Siksika Nation in Alberta, Canada. As he protested the pipeline Wednesday afternoon in Northampton, the Chicopee resident said it was hard to explain the feeling at Standing Rock. “The clearest definition would be love and hate … greed and generosity, right up against each other,” he said.

Read the full story by Caitlin Ashworth in the Greenfield Recorder.

VCNAA Support for Standing Rock Brings It Home

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The Vermont Commission on Native American Affairs approved a proclamation in support of North Dakota tribes, 14 days before the new president announced he would resume two controversial pipeline projects.

“We approve everything unanimously because that’s the native way,” said Rich Holschuh, a Brattleboro resident on the commission. “As a commission, we work with the native people within what is now the state of Vermont. We also recognize that borders are political constructs, so we try to support similar people with similar interests and this is one way we can do that.”

The commission “proclaims support for those protectors at Standing Rock, N.D., who are resisting destruction of sites sacred to Dakota, Lakota and Nakota people, disruption of traditional ways and potential environmental contamination from crude oil pipeline construction and use.” The entire document can be found here.

Commissioner Joelen Mulvaney drafted the document, which was discussed and approved during the commission’s Jan. 11 meeting.

Read the full article by Chris Mays in the Brattleboro Reformer. Photo by Kristopher Radder of the Brattleboro Reformer.

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Vermonters React to Trump’s Pipeline Push

Abbie Isaacs of MyNBC5 – carried by WPTZ out of Plattsburgh, NY and Burlington, VT – ran a story last night on the reaction of some Vermonters to the news of President Donald Trump’s move to reactivate the Keystone and Dakota Access Pipelines. On Tuesday (1/24/17) he signed a presidential memorandum to move the projects ahead, against longstanding and – to this point – successful opposition. Native people have increasingly stood up as Protectors for the land and water, and have found allies in this increasingly contentious struggle against exploitation and disregard for basic rights. Variations on this theme are occurring everywhere, including here in N’dakinna.

VCNAA Proclaims Support for Standing Rock #NoDAPL

At the regular meeting of the Vermont Commission on Native American Affairs, held in Montpelier on January 11, 2017, the Commission adopted a Proclamation in support of the actions of the water protectors at and near the Standing Rock, North Dakota community, opposing disruption, destruction, and degradation of the the natural and sacred landscape.  The proclamation was written by Commissioner Joelen Mulvaney and adopted by consensus of all in attendance. pdf here: vcnaa-standing-rock-proclamation. Full text below:

Proclamation of Support for Lakota, Dakota and Nakota at Standing Rock, North Dakota by the Vermont Commission on Native American Affairs

Whereas the Commission is charged by law to recognize the historic and cultural contributions of Native Americans in Vermont, to protect and strengthen Native American heritage, and to address needs in state policy, programs, and actions.

Whereas the Commission develops policies and programs to benefit Vermont’s Native American Indian population.

Whereas the Commission is committed to protecting and preserving sacred, culturally sensitive and historical sites crucial to strengthening Native American heritage and promoting understanding of indigenous conservation efforts since time immemorial.

Whereas the natural environment, grandfather mountains and ridges, forests and wetlands, lakes, rivers and streams and birds, animals and fish are integral to Abenaki culture, history, tradition, heritage and spirituality.

Whereas indigenous people who have been protecting and preserving sacred and historical sites and natural resources around the world and in Vermont are under siege by the pressures of industrial energy production.

Whereas the Commission recognizes the collective struggle of indigenous people to bring recognition to their cultural contributions and heritage, including the natural environment on Turtle Island, from Ndakinna to Kanaka Oiwi; from the northeast woodlands of Vermont to the islands of Hawaii.

And whereas sites such as Rocky Ridge in Missisquoi (Swanton), the Kwanitekw (Connecticut River) watershed, the Green Mountain National Forest in Searsberg and Botambakw (Lake Champlain) are places where industrial energy development threatens the preservation of historic, sacred and culturally sensitive sites.

The Commission proclaims support for those protectors at Standing Rock, North Dakota who are resisting destruction of sites sacred to Dakota, Lakota and Nakota people, disruption of traditional ways and potential environmental contamination from crude oil pipe line construction and use.