Vandals are destroying ancient indigenous pictographs throughout Canada at an alarming rate and activists are trying to call attention to the desecration and its consequences.
As of late July vandals had defaced, and in some cases destroyed, indigenous pictographs in Ontario, Quebec, Alberta, Manitoba, British Columbia and Montreal in the last six years including some recent dramatic incidents.
“We are talking about indigenous heritage, oral traditions, cultural memory,” [Zawadzska] told CBC. “The sites are associated with sacred places, traditional territories, and traditional knowledge. They are living sites.”
Read the article in Indian Country Today.
On June 30, a federal appeals court upheld a lower court ruling that severs the Penobscot Indian Nation from the waters of the Penobscot River, a ruling that Penobscot Indian Nation Chief Kirk Francis says is reminiscent of federal termination policy—or worse.
“The river and our relationship to it and the 200 islands [that form the reservation] are the core of our cultural identity. If our ability to protect the river is taken away, we lose a big part of who we are,” Francis told ICMN.
Read the full story by Tanya Lee in Indian Country Today.
For millennia, the ancestors of today’s Mohawk, Abenaki and other Native tribes have called the Adirondack Mountains home. Yet much of that history, not to mention present experience, has gone unrecognized. A new exhibit aims to change all that.
“We have not tackled the story of Native Americans in the Adirondacks in the past,” said David Kahn, executive director of The Adirondack Experience, The Museum on Blue Mountain Lake, formerly the Adirondack Museum. “The institution has been influenced by the sort of general perception that Native Americans didn’t really live here full time, this hasn’t been Native territory. But it’s not true.”
Read the full article by Theresa Braine on the new exhibit in Indian Country Today.
Navajo Sovereignty: Understandings and Visions of the Diné People, a new collection of essays by Navajo authors, edited by Professor Lloyd L. Lee, tackles Indigenous sovereignty from a specifically Navajo perspective. The essays vary in tone and depth, but they all hit on or near the bulls-eye: revealing “the ongoing consequences of an imposed Western democratic governmental structure that transformed Navajo governance and leadership.”
The book demonstrates that Navajo society has not succumbed to the imposition of an alien governmental structure. The essays depict “tribal government” as a collaborator with colonial forms, but as Professor Jennifer Denetdale says in her Foreword, the authors “note the multiple ways and layers of how we are Diné and how we practice sovereignty and self-determination [and how] we work to transform governance….”
The authors do not shy from referring to U.S. federal Indian law as “U.S. claims to authority”; describing the “domestic dependent” relationship as “constraint,” rather than “protection”; and celebrating community cultural, organic sovereignty as “spaces of respite and rest from the ongoing effects of colonialism.” The book’s unflinching confrontation with the “colonial box” of federal Indian law combines with unabashed affirmation of Diné Fundamental Laws and philosophical principles, to advocate traditional Navajo governance to meet 21st century challenges.
Link here to the full review by Peter d’Errico in Indian Country Today.
The same story which has been told here, in n’dakinna. Vermont, in particular.
“The Wichita Indians are one more example of indigenous Americans who did not fit the stereotype of itinerant hunter-gatherers. That stereotype undergirds the legal theory that made Indian land available for settlement. The Americas, the argument goes, were sparsely populated by peoples who followed the game and annual ripening of berries and other foodstuffs available for gathering by savages who did not know how to raise their own food.
The hunter-gatherers lived in no fixed locations and so had no use for land titles. The empty lands that provided their sustenance were terra nullius, “nobody’s land,” free for the taking by sedentary farmers who represented civilization.”
Link to the story in Indian Country Today.
In exchange for maintaining a healthy forest, the Passamaquoddy Tribe in Maine is being rewarded by environmental polluters more than 3,000 miles away. Confused? Don’t be. The tribe earned national recognition and is developing new economic opportunities while preserving its environmental legacy by participating in an innovative carbon offset program in California.
On April 20, the Passamaquoddy Tribe received an award at the Navigating the American Carbon World Conference in San Francisco for registering the most offset credits with the Climate Action Reserve during 2016. The Project Developer of the Year award recognizes one of the largest tribally owned cap-and-trade projects in the United States. The tribe has registered the removal of 3.2 million metric tons of carbon dioxide from the atmosphere through measured tree growth over a 98,000-acre project area on tribal land in Maine.
Read the full article at Indian Country Today.
From an article in Indian Country Today (full text).
A bill filed in Massachusetts last week could put an end to the use of Native American mascots at public schools in the state. Acting on behalf of her constituents, State Senator Barbara L’Italien filed a bill that takes direct aim at Native American caricatures, disparaging terms, and references, The Boston Globe reported.