Between 1931 and 1941, thanks to an act of their Legislature, more than 200 Vermonters were sterilized — many of them Abenakis and French Canadians — for the perceived social crime of being “idiots,” “imbeciles,” “feeble-minded” or “insane.” With the hindsight of history, it’s hard for many people — especially school children — to believe an official eugenics policy was written into law in the Green Mountain State.
“It’s been really powerful hearing about this,” said Rose Stone, a student at Guilford Central School. “My dad’s part Indian, so I am learning his history.”
“As a French American … my own history could be in that,” said Cooper Cooper LaFlam.
“It’s a really important thing for us to learn,” said Emily Matthew Muller, one of Stone’s classmates. “A lot of people would just tell history as Christopher Columbus came to America and everything was fine and nothing happened. But it wasn’t that way at all”
With the help of Judy Dow, an Abenaki basketmaker, Amy Skolnick and Cory Sorensen are leading Guilford’s fourth- and fifth-graders through an exploration of the story of eugenics in Vermont.
Read the full article by Bob Audette in the Brattleboro Reformer. Photography by Kristopher Radder.
A former U-32 student is back in Vermont to make a movie about the state’s infamous eugenics era.
Luke Becker-Lowe, fellow film students from Emerson College in Boston and a cast of 20 were at the Center for Arts and Learning on Barre Street Saturday and Sunday, filming scenes that staged the sterilization of subjects.
The film is based on the Vermont Eugenics Program that followed a 1931 law legalizing the sterilization of “idiots, imbeciles, feeble-minded or insane persons residing in state institutions.” Vermont’s eugenics program, headed by University of Vermont Prof. Harry F. Perkins, led to the sterilization of 253 people, mostly women, between 1931 and 1957, according to UVM’s website.
Becker-Lowe said growing up on dirt roads in central Vermont gave him an appreciation of backwoods life, unique characters and the challenges they face. He is also a fan of 20th century period films that reflect social and cultural shifts over time. Their project, “Dormancy,” was a response to and a reflection of a new era of political and social intolerance in America that serves as a sobering lesson, he said.
Read the full article by Stephen Mills in the Rutland Herald.
Link to the GoFundMe site for this production.
Cultural preservation is self-preservation for Native communities. An upcoming film from the Upstanders Project, “Dawnland,” explains just that.
The documentary, now in post-production, follows the journeys of those involved in a truth and reconciliation process in Maine involving the Wabanaki people. The documentary examines the history and the implications of the removal of Native children from their homes in the US.
From boarding schools in the 1800s to foster care today, Native children have repeatedly been separated from their families. In Maine, the Wabanaki-State Child Welfare Truth and Reconciliation Commission
formed in 2012 to trace the abuses experienced by Native children since the Indian Child Welfare Act was enacted in 1978.
As early as 1975, a US Senate report found that Native children were 19 times more likely to be removed by child welfare workers than non-Native children. Today, Native children are still twice as likely to be taken from their homes and placed in foster care. Research has suggested this practice can lead to even greater isolation and erasure of indigenous culture.
The stories of Native children in foster care are peppered with horrific and unusual punishments, including not receiving food and being subject to physical harm as well as emotional and sexual abuse.
To tell these stories today, “Dawnland” has tapped advisers and consultants to help ensure the representation of the Wabanaki is accurate. Chris Newell is one of the advisers — he ensures the film is “culturally competent to the collective cultures of the Wabanaki territory.” Newell — born and raised in Motahkmikuhk, an Indian township in Maine — considers the story of Dawnland not his own, but rather the story of many of the people he grew up with.
Hear more about cultural preservation in “Dawnland,” by listening to the audio above.
Future Folk shares the stories of communities through the music that they make. It is a co-production of PRI’s The World and the Smithsonian Folklife Festival.
The eugenics movement is a dark chapter of Vermont’s history, and now one local author’s alleged role in that movement is under intense scrutiny.
Dorothy Canfield Fisher was a prolific local writer, and her namesake rests at various institutions in Arlington today including Fisher Elementary School. In 1957 a Vermont children’s literacy program was established in the author’s honor, and the Dorothy Canfield Fisher Book Award has recognized outstanding children’s writers over the last 60 years.
Fisher’s reputation has been questioned in recent weeks, as Essex educator and artist Judy Dow has led the fight for the removal of Fisher’s name from the award. Dow, who has both French Canadian and Abenaki roots, claims that Fisher not only stereotyped French Canadians and Native Americans in her extensive works, but played an active role in the eugenics movement as well.
Read the full story in the Bennington Banner.
VPR’s Vermont Edition devoted June 7th’s broadcast to an interview with Dartmouth College senior Mercedes de Guardiola. Mercedes spoke on the State of Vermont’s Eugenics Survey at the State Archives just the week before (see Sokoki Sojourn’s post here). The original 6/7/17 VPR article includes 34 minutes of audio – please listen carefully by clicking here.
Vermont’s prominent role in the American eugenics movement of the early 20th century is an often overlooked part of the state’s history. The state’s brutal history of sterilization, forced institutionalization, and racist pseudoscience is the focus of a new academic paper by our guest.
We’re joined by Dartmouth College senior Mercedes de Guardiola. Her thesis covering the eugenics movement in Vermont is “Blood has told”: The Eugenical Campaign in the Green Mountain State.
Broadcast was live on Wednesday, June 7, 2017 at noon; rebroadcast at 7 p.m.
Link to pdf for event announcement: eugenicspresentation_20170531
“Eugenics and the Vermont State Hospital are subjects with which we, as a state, continue to wrestle,” says Secretary of State Jim Condos. “Archival records provide context for these chapters of our government’s past, some of which are dark. We are pleased to have the opportunity to host two presentations that illustrate how these and other historical records help shed light on these matters.”
May 31 — “Blood has told:” The Push for a “Eugenical Solution” in the Green Mountain State. Scholarship on Vermont’s eugenics movement has largely focused on the Eugenics Survey of Vermont of the 1920s, even though state officials proposed eugenical policies as early as 1912. Mercedes de Guardiola, a senior at Dartmouth College majoring in history, examines why eugenics emerged in Vermont and its impact on Vermont’s eugenical policies over the course of the twentieth century.
From the press release from the VT Secretary of State’s office, which is hosting the event. Full copy here.
In 2015, a report focusing on Maine Wabanaki children and decades of discriminatory practices in the child welfare system was meant to spark changes and begin the healing process for the state’s native tribes. For Wabanakis and members of Maine-Wabanaki REACH, a group tasked with implementing the report’s recommendations, that process is far from over.
Speaking during a Great Falls Forum in Lewiston on Thursday, Maine Wabanaki REACH Community Organizers Barbara Kates and Tom Reynolds underlined the importance of the work that had been accomplished but said more outreach and more education is needed.
The pair led a presentation titled “Truth, Healing and Change: Why Maine Needed a Truth and Reconciliation Commission,” which refers to the Maine Wabanaki State Child Welfare Truth and Reconciliation Commission established in 2013.
Read the full story by Andrew Rice in the Lewiston-Auburn Sun Journal.
Photo by Russ Dillingham/Sun Journal.
This is a followup to this post on Sokoki Sojourn.
In the Rewrite, Lawrence O’Donnell explains why a protest by Native Americans in North Dakota reminds us of the history American always tries to forget. One of the most candid and powerful statements made in a long, long time.
From W8linak, Quebec: The discrimination based on gender that Indian woman and their descendants suffered from in the past concerning registration (“Indian status”) has continued to the present day and must cease, according to a decision from the Québec Superior Court handed down on August 3rd in Montréal.