One of the oldest-known examples of a Native American birch-bark canoe is on display at a museum in Maine, where indigenous tribes have used them for thousands of years.
The canoe put on display Thursday dates to the mid-1700s, said members of the Pejepscot Historical Society. It’s an example of the type of canoe that was critically important to the history and culture of the Wabanaki, the first people of parts of northern New England and Atlantic Canada.
In the 1930s, an American anthropologist named Irving Hallowell journeyed north to Canada to live among the Ojibwa and study their culture. He left with a wealth of knowledge – and something else. He took a bundle of sacred scrolls, made out of birch bark, and central to the performance of ancient religious ceremonies of the tribe.
The scrolls were never forgotten by those whose ancestors used them. Some elders in the tribe remember the old ways of doing things. Elder Donald Bird still uses the sweat lodge behind his house. There were other rituals, like the drum and the shaking tent, used to conjure the souls of the living and the dead.
Read this archived article from CBCNews.
Traditional knowledge and its tangible representations has been scattered, banned, appropriated, diluted, sold, and destroyed, ever since coercive colonial forces have arrived in indigenous homelands. The principles and understandings of spirit signified by these materials persist, however, in the landscapes which generated them and in the heartss of the survivors who hold them. They are the same. They are still here. They can still be known by those who seek to restore the connection and the relationship. All is not lost… all is still here to be found.
From John Trudell’s “Crazy Horse”:
The Wild Age, the Glory Days live
Crazy Horse, We hear what you say
One Earth, One Mother
One does not sell the Earth the People walk upon
We are the Land…