Gill Riverside Historic District Awaits State Decision

gill riverside historic district

After about two years of work by local residents and the Gill Historical Commission, the fate of a possible National Historic District in the Riverside area of town is in the hands of the state. The commission, with support from town government and area residents, recently submitted its nomination to the state Historical Commission. If the state panel approves, the nomination advances to the National Park Service in Washington, D.C., for final approval.

Town officials held a public hearing about a historic district in conjunction with the state Historical Society on Tuesday night at the Riverside Municipal Building.

The district encompass much of the Riverside neighborhood, with Riverview Drive, Oak Street, Walnut Street, Myrtle Street, Pine Street and Grove Street included within the boundaries as well as some properties on the other side of French King Highway.

See the full article by Miranda Davis in the Greenfield Recorder.

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This area at the southern edge of Sokwakik is highly significant for Native heritage and among other things is a subject of the ongoing Falls Fight Battlefield Study Grant. This incredibly productive fishing location drew indigenous people from many different communities for thousands of years. Here and nearby, they would harvest and process the anadromous fish that paused to surmount the falls of Peskeompskut, traded and celebrated, met and married, and shared the Kwanitekw’s gifts in peace. This place still has great power and strong spirit, despite the ravages of industrial exploitation and the ongoing genocidal mindset of settler colonialism. Any action to recognize and support this reality is a welcome beginning.

Abenaki Storytellers at Brattleboro’s Retreat Farm

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As part of  this year’s Brattleboro Winter Carnival celebration, the newly-minted non-profit Retreat Farm‘s Open Barn schedule includes two sessions with Abenaki storytellers. Stop in to join Willow Greene on Friday and Roger Longtoe Sheehan on Saturday for the winter tradition of storytelling, along with other opportunities hosted by the Farm.

Friday, February 24
Noon – 4:00
Open Barn Preview
Bonfire (with food!*)
Children’s activities & animals
2:00 Abenaki storyteller Willow Greene

Saturday, February 25
Noon – 4:00
Open Barn Preview
Bonfire (with food!*)
Children’s activities & familiar animals
2:00 Abenaki storyteller Roger Longtoe Sheehan, Chief of the ELNU Abenaki tribe

NorthStar Files Federal Application for Vermont Yankee Sale

A New York company has taken another big step toward purchasing Vermont Yankee. NorthStar Group Holdings has filed an application with the federal Nuclear Regulatory Commission to acquire the license of the shut-down Vernon plant. The request was filed jointly with Entergy, the facility’s current owner.

Encompassing more than 200 pages, the application is a comprehensive attempt to convince the NRC that NorthStar has the expertise and the financial wherewithal to clean up the plant decades earlier than Entergy had planned.
The bottom line, administrators contend, is that “this transfer is desirable and of considerable benefit to the citizens of Vermont.”

Full story by Mike Faher in the Brattleboro Reformer.

Sokwakik Now: Vernon Eyes Data Center for VT Yankee Site

matt-dunne-vernon-yankee-data-center

Could rows of quietly whirring computers replace Vermont Yankee? Seeking long-term options for the former nuclear plant property, Vernon Planning Commission is looking into the possibility that a technology company could build a data center – sometimes called a “server farm” – at the site.

Commission members were buoyed Wednesday night by Matt Dunne, a former Google executive with experience in siting data centers. Dunne said he believes the Yankee property has many key assets for such a development including land, water and access to large quantities of reliable power.

“It’s difficult to find the land and the kind of infrastructure that you happen to have here,” Dunne said. “It is a unique site.”

Officials said they would explore the idea further. “This, to me, is the most exciting thing for Vernon right now out of everything we’ve discussed,” Planning Commission member Patty O’Donnell said.

Full story by Mike Faher at VTdigger.org

Another version in the Greenfield Recorder

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Observations: Matt Dunne mused that this is a unique site; he may have no idea of the deeper significance of his statement. The land immediately adjacent to the Great Bend of the Kwanitekw, on both sides of the river – in Vernon, VT to the west and Hinsdale, NH to the east, but especially on the Vermont side – is highly sensitive to the Sokwakiak Abenaki and their ancestors. Adjacent to a highly favored [former] fishing place at the rapids now subsumed by the Vernon hydroelectric dam, the level terraces would have hosted the shelters, fish processing stations, food storage, celebratory and ceremonial areas, and other supporting functions needed for any sizeable, extended gathering of people. The popularity of the location amongst the region’s indigenous dwellers is documented in the historical literature, although scantily, in common with most of the area at the time of contact and immediately thereafter. It is likely there are multiple cultural sites of both a permanent and transient nature, constructed and occupied over thousands of years, and home to many hundreds of occupants, much less their final resting places purposefully chosen close by a beneficient and sacred gathering place.

Beside historical settler uses for agriculture, mills, logging, residences, and mineral extraction over the past 275 years, the very same area has been heavily compromised by the construction and operation of two electric generating plants. The aforementioned Vernon Hydroelectric dam and power station, currently owned by TransCanada, and the recently-shuttered Vermont Yankee nuclear power plant, owned by Entergy Corp. – both utilizing the 26-mile impoundment of the Kwanitekw/Connecticut River – have been sited directly atop this sensitive area. As an aside, it is a patently obvious correlation that nearly all of the most noteworthy locations up and down the Valley (in terms of advantageous siting and “resources’), now heavily developed by modern industry and their attendant settlements, were chosen as a direct observation that they had already been recognized as such by the preceding indigenous populations.

These two industrial installations, although under the purview of Federal as well as many other state and local agencies, have never had comprehensive cultural assessments performed at their sites. There was little to no sensitivity for these attributes of this naturewhen the power facilities were initially sited in the early to late mid-twentieth century; although that regulatory environment has changed, awareness and responsibility have not progressed as far. There have been several smaller-scope studies completed in the course of more recent operational amendments, but these have been dismissive, incomplete, or cursory at best. A simple review of newspaper accounts from the past two centuries reveals many accounts of human remains and cultural “artifacts” recovered in the immediate vicinity. While there are a very few documented, professionally-managed archaeological sites in the record, there was also a plethora of amateur digging and collecting over the last 150 years, when such activities were quite popular and the whereabouts of such sites was much more common knowledge. The names of Walter Needham, Jason Bushnell, and Gerald Coane come to mind.

This grave omission should not stand unacknowledged and unaddressed. There are several projects and/or processes currently underway, or imminent, that will once again open these ancient and still hurtful wounds. Today’s agencies of oversight operate under a somewhat more enlightened set of responsibilities, not the least of which is inclusivity of indigenous tribal concerns, along with both human and environmental rights in general.  It is hoped that the dialogue will expand to truly reflect many more voices going forward. This blog will be sharing these stories and viewpoints as they manifest. The Old Ones are here with us in this land.

N’mikwalm8nowak – we remember them.

Askwa iodali n’daoldibna – we are still here.