Sacred Ojibwa Bark Scrolls Returning After 70 Years

torn-birch-bark-terrace-view

In the 1930s, an American anthropologist named Irving Hallowell journeyed north to Canada to live among the Ojibwa and study their culture. He left with a wealth of knowledge – and something else. He took a bundle of sacred scrolls, made out of birch bark, and central to the performance of ancient religious ceremonies of the tribe.

The scrolls were never forgotten by those whose ancestors used them. Some elders in the tribe remember the old ways of doing things. Elder Donald Bird still uses the sweat lodge behind his house. There were other rituals, like the drum and the shaking tent, used to conjure the souls of the living and the dead.

Read this archived article from CBCNews.

*****

Traditional knowledge and its tangible representations has been scattered, banned, appropriated, diluted, sold, and destroyed, ever since coercive colonial forces have arrived in indigenous homelands. The principles and understandings of spirit signified by these materials persist, however, in the landscapes which generated them and in the heartss of the survivors who hold them. They are the same. They are still here. They can still be known by those who seek to restore the connection and the relationship. All is not lost… all is still here to be found.

From John Trudell’s “Crazy Horse”:

The Wild Age, the Glory Days live
Crazy Horse, We hear what you say
One Earth, One Mother
One does not sell the Earth the People walk upon
We are the Land…

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richholschuh

The world is a big place. This is how it appears to me. Your results may differ.

4 thoughts on “Sacred Ojibwa Bark Scrolls Returning After 70 Years”

    1. It’s hard to fathom but we also know that these attitudes were/are commonplace. I like to think it may be shifting, but the I wonder how deep the understanding has penetrated. So much damage done, but the spirit lives on. This we know.

      Liked by 1 person

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